Heritage Management – how it differs from Conservation, reconstruction, maintenance etc.,

Heritage Management – how it differs from Conservation, reconstruction, maintenance etc.,

Dr T. Satyamurthy delved into different issues connected with “Heritage management.”

elite audience

View of the audience…

More elite audience came….

January 2024 – first Monthly Meeting on Heritage Management: RSN, Memorial Library and Indology Research Institute was inaugurated on October 28th, 2023[1]. Dr Subramanian Swamy inaugurated and many other dignitaries were there at that time[2]. At that time, it was decided to hold every month, a special lecture to be organized and addressed by a historian, an archaeologist, a numismatist, and similar expert on Indology. Accordingly, on 28-01-2024 (Sunday) the first monthly lecture was delivered by Dr. T. Sathyamurthy on “Heritage Management”[3]. I was expecting him for the inaugural function, but he could not attend, because of his preoccupation. So it was a happy occasion that he delivered the fist lecture here gracing the juncture. He is an archaeologist with the Archeology Survey of India and Founder of the Reach Foundation, with 50 years of experience in excavation, reconstruction, etc. He explained with examples how to preserve, restore and transform ancient Indian buildings, temples and other structures without affecting the traditional factors and features.

The dilapidated condition of the Siva temple, Uttiramerur……

How modern technology was also used for restoration[4]: The short film also explained how a dilapidated Shiva temple in Uttramerur was gradually rebuilt with the stones and bricks available there itself. The walls, roof etc. and the relief sculptures were completely restored carefully with the available materials with careful restoration. For that, he also explained how the method of connecting granite stones, weight-bearing strength, and other details were technically tested in the IIT Chennai laboratory, and then the restoration, preservation and conservation works were successfully completed using that technology. Some important modern techniques were used to restore the heritage structure, thereby bridging modern techniques to save ancient marvels! After a year full of research and consultations, testing and recording the stitching of granite using Stainless steel rods and proving their strength while being used as a stitching material along with a binder material made of epoxy, stones which lie below and the foundation level have been successfully retained without being rooted away, thus saving crores of rupees and time in removing all the stones used to build the temple! I.I.T Civil Engineering department Prof. Mathews and his PG research student Ms. Anupadma, and the company which provided the drilling and filling materials M/s.HILTI deserve our thanks and appreciation for their co-operation and services.

How the stones were stitched: Cracks appearing at the bottom most part of the foundation, were ‘stitched’ using grooved Stainless rod thus the cracked granite stone is put back to a single repaired stone thus becoming integral using epoxy based grouting compound to bond the stainless steel rod with the granite core.

1. Drilling holes diagonally so that the hole passes through both halves of the broken granite…
2. 2) After which the holes are cleaned to remove all the powdered granite chips and slurry..
3.  Then comes the pumping in of the epoxy putty grouting material
4. And the insertion of the grooved Stainless steel rod,
5. filling the holes with the same ground granite powder..and
6. The crack is stitched

According to Dr Mathews, the technique itself is very simple and not very expensive. But he says that when dealing with ancient monuments, it is important that care is taken over the materials used[5]. “High-grade stainless steel rods with a high percentage of chromium were used so that they didn’t corrode for at least another five hundred years,” he says[6]. Both Dr Sathyamurthy and Dr Mathews say that in India there are many temples and monuments in danger of total collapse or partial collapse and that these are causes for concern[7]. Dr Mathews says that further research in the laboratory in stone stitching and other reversible interventions is needed. This could allow the technique to be used to conserve other monuments in future[8]. With the basement safely secured, the team started conserving the super-structure, including the huge dome using a newly created lime plaster based on the old formula[9]. The conservation team now says that a weight of around 30,000 tonnes can safely rest on the basement and the plinth of granite rocks[10].

Inscriptions buried were revealed after removing debris.

From the Pallavas to 2013: The temple was built during Pallava King Nandi Varman’s period and reconstructed during Chozha period with stone up to Adhistanam. Latter patronized by Chozha Kings Parataka Chozha_I, Rajaraja-I, Rajendra Chozha-I and Vijayanagara Kings, especially Krishnadevaraya. The inscriptions mainly record about donations made to this temple in terms of Land, Gold, Goats, Cow, etc for the regular poojas and functions. In one of the inscriptions it was mentioned that if anybody obstructs the normal functioning of the temple poojas and lighting of lamps received through gifts ( By way of gold, Land, cows ) to the temple, it will be equivalent to killing their father and mother and Killing a cow on the banks of river Ganga[11]. There is a measurement scale marked at the base of the temple in two lengths of each 11 feet with Vijayanagara Kings Royal emblem of Kattari and Sun. The Kumbhabhishekam was performed in 2013 after renovation by the  Reach Foundation.

Mullavar Shiva Linga – before and after restoration work.

Conservation, reconstruction, maintenance etc., are not building anything new: He concluded by describing that conservation, reconstruction, maintenance etc. is not a method of demolishing existing buildings and building new ones, rather, it is the work of keeping the existing construction, walls, sculptures, etc., unchanged, so that its longevity could also be increased. During the reconstruction of an ancient Shiva Temple at Uthiramerur villagers 565 gram gold was discovered under the steps of the sanctum sanctorum of the Temple[12]. The Government authorities reached the spot after being informed about this and claimed the rights on the gold[13]. The villagers however raised the objection[14]. The villagers stated that, ‘the gold found is the wealth of the Temple and it will be restored in the sanctum sanctorum itself after the reconstruction of the Temple.’[15] After the little scuffle between the villagers and the Government authorities, the Police were called[16]. The Police seized the gold under the Government treasury. The agonised villagers have started agitating to get back the gold[17].

Heritage talk ended with heritage: Attendees and students were also benefited by asking some questions and getting clarifications. For many questions, T. Satyamurthy directly answered with examples. The elite audience included S/Sri Vedantam, Vishwa Hindu Vidya Kendra; Shekhar Reddy, Tirumala-Tirupathi Devasthanam; Viswanathan, Registrar, Anna Technical University; R. Chellamuthu former IAS Officer, many dignitaries, professors and students. K.V. Ramakrishna Rao, Visiting Professor, Department of Ancient History and Archaeology, Madras University highlighted the importance of Indology and “Traditional Management”. Dr. Ravichandran thanked the meeting and concluded. On behalf of Tirumala-Tirupathi Devasthanam, Lattu Prasadam was also given to everyone. Thus, “Heritage Management” was maintained, perhaps, in all aspects.

© K. V. Ramakrishna Rao

28-01-2024

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[1] K.V.Ramakrishna Rao, Inauguration of RSN Memorial Library and Indological Research Institute at Chennai, Posted on October 29, 2023.

[2] https://kvramakrishnarao.wordpress.com/2023/10/29/inauguration-of-rsn-memorial-library-and-indological-research-institute-at-chennai/

[3]  November and December witnessed heavy rains, floods etc., and therefore, the lecture could not be conducted.

[4] Reach Foundation, Uttaramerur Kailasanadhr temple restoration, 2000.

https://conserveheritage.org/index.php/temple-revivals/uttaramerur-temple-restoration/uttaramerur-kailasanadhar-temple-restoration-update/

[5] DNA Web Team, ‘Granite stitching’ saves 1,250-year-old Indian temple from collapse, Updated: Mar 11, 2018, 03:50 AM IST

[6] https://www.dnaindia.com/technology/report-granite-stitching-saves-1250-year-old-indian-temple-from-collapse-1496290

[7] BBC, Ancient temple stitched back together, Published: 17 January 2011

[8] https://www.bbc.com/news/science-environment-12127154

[9] OneInda, ‘Granite stitching’ saves 1,250-yr-old Indian temple from collapse, By Ani | Published: Tuesday, January 18, 2011, 12:20 [IST]

[10]  https://www.oneindia.com/2011/01/18/granitestitching-saves-1250-yr-old-indian-temple-fromco-aid0121.html

[11]  Generally, in most of the iscriptions, this phrase would be found indicting that the temples were under attacks by others and thus, indirectly, it was recorded in that manner.

[12] India Today, Gold found during temple renovation in Tamil Nadu, India Today Web Desk, New Delhi, Published On: Dec 14, 2020; UPDATED: Dec 14, 2020 06:02 IST, Published By: Snigdha Choudhury

[13] https://www.indiatoday.in/india/story/gold-found-during-temple-renovation-in-tamil-nadu-1749252-2020-12-14

[14] Times of India, Villagers near Chennai find gold during temple renovation, TNN / Updated: Dec 14, 2020, 07:08 IST.

[15] https://timesofindia.indiatimes.com/city/chennai/tamil-nadu-500g-gold-cache-discovered-at-300-year-old-temple/articleshow/79712965.cms

[16] The Hindu, Tension in Uthiramerur as residents refuse to hand over gold to officials, December 14, 2020 03:13 am | Updated 03:13 am IST – CHENNAI.

[17] https://www.thehindu.com/news/cities/chennai/tension-in-uthiramerur-as-residents-refuse-to-hand-over-gold-to-officials/article33322729.ece

History, Science and Technology of South Asian Ceramics – The Proceedings of the Third International Conference in Commemoration of Iravatham Mahadevan 2024 (3)

History, Science and Technology of South Asian Ceramics – The Proceedings of the Third International Conference in Commemoration of Iravatham Mahadevan 2024 (3)

07.01.2024, Sunday

Museum (DakshinaChitra Heritage) and Field (Mamallapuram [Mahabalipuram]) Visits

08.30 AM Tour starts from IIT Madras

10.00 AM Arrival at Dakshina Chitra  – Traditional welcome and briefing

10.30-12.30 Noon Museum tour

12.30-1.00 PM Heritage Museum Bazaar

1.00-1.30 PM Lunch in Kanali Hall

1.30 PM Departure from Dakshina Chitra

2.30 PM Arrival at Mamallapuram

2.30-3.00 PM Welcome Refreshment

3.00-6.00 PM Guided Tour of Mamallapuram – Dr. Dayalan Duraiswamy

6.00-7.00 PM Sunset at the beach

7.00-8.00 PM Dinner at Tamil Nadu State Tourism Hotel

8.00 PM Depart from Mamallapuram

9.30 PM Arrival at IIT Madras

© K. V. Ramakrishna Rao

07-01-2024

Teaching of Science and Technology to the students of History or History to the students of science and technology?

Teaching of Science and Technology to the students of History or History to the students of science and technology?

Utility of the subjects and their immediate usage to humanity: Just like tourism, tourism management etc., “History of science and technology”  has been discovered, created and covered under the syllabus and offered as an “elective” subject to the postgraduate students of various disciplines. “History syllabus” has also been formulated to be taught to the students of professional courses like science and technologies, medicine, commerce, management etc., thus, much hype is created with the syllabus to reach and teach history to others.

• No teacher of those subjects proposed such a scheme that they would go and teach “science and technology” to them. 
• So why such exigency arises and for what purpose etc., have also to be analyzed.
• By going through the syllabus, it is clear that the students of professional courses do not gain much by reading such subjects.
• In every subject, mathematics, physics, chemistry, economics, commerce, accounting etc., the origin, progress and development and also the present and future status and scope of them have already been included in the syllabus and taught.
• If fact, their subjects have been and are updated and therefore, such subjects lead to innovative inventions that are immediately converted into parts, accessories, spares, gadgets, appliances, tools and so on useful to humanity.

History of Science and Technology: To write, read, teach and learn “History of Science and Technology”, one need not learn the core subject history, but, the history students cannot understand the “History of Science and Technology,” unless, they are taught from the fundamentals.

• Definitely, all non-history subjects are taught with its origin, which is nothing but history of that subject or perhaps more than that.
• That is how mathematics, physics, chemistry, botany, zoology at one side, and commerce, accounts, management, factory physics, industrial chemistry, bionics, mnemonics[1] etc., on the other side are taught in the schools and universities.
•  Though more and more science and technological subjects increase, there is demand for admission.
• However, recently, the subject “History of Science and Technology” is included for the students of history, archaeology, anthropology, numismatics and related subjects with their own formulated syllabus.
• But, they are taught only as history and not as the “History of Science and Technology.”

BCE 5,4,3,2,1,0,1,2,3,4,5 CE or BCE 5,4,3,2,1,1,2,3,4,5 CE which is correct?: The scientific study of the origin of the subject “History of Science and Technology”, has been different from the simple subject of “History of Science and Technology, for science students. In fact, under such expected conditions, the history teachers cannot teach the “History of Science and Technology”, to them.

• The concept of “zero” and infinity, decimal number system, calendar, planetary system, etc., have been perplexing even for science students, and therefore, how the history students read and understand them, is not known.
• In fact, for chronology, studying eras, dating and other exercises, history teachers have to understand these concepts. 
• Yet, no history expert is worried about “0” year in between BCE 5,4,3,2,1,1,2,3,4,5 CE years, while computing.
• Why the Roman numerals – I, II, III, IV, V, VI, VII, VIII, IX, and X did not have “0” is also not known to them!
• Why the Fibonacci series does not start with “0,” (0, 1, 1, 2, 3, 5, 8, 13, 21, etc.,) they cannot explain.

These are given only for illustrative purposes and are not exhaustive. Therefore, without knowing “o,” how history teachers would teach about, chronology and related historical developments.

Historical time is linear or cyclic, if “history repeats”!: In science and technology, anything linear or cyclic is understood easily and applied practically, but, in history, nowadays, some historians claim that history is linear and not cyclic. However, having claimed, they have not been able to define exactly how the history has been linear, when “history repeats itself”[2]. Just because, historian has decided take the expression “linear,” he cannot make history “linear.”[3] Again such expertise and elite historians do not bother about the axes and the origin, the zero point. Not only X and Y axes, even Z axis has the other side also.  How then, historians visualize the –ve axes and interpret historical events. Of course, they are totally not bothered as to whether it is 2D or 3D, yet, they prefer to use such terminology in history and historiography.

Using scientific terminology is different from actually working scientifically: Just by using certain terms and expressions, scientific, scientific temper, linear, dynamic, static, etc., at one side and heuristic[4], holistic, euphemistic, epistemological, on the other side, history cannot become scientific or technological, as none of the historical hypotheses, theories and concepts can be tested in the laboratory.

• Earlier, historians used to claim with pride that they should have object in mind, objective mentality and objectivity in dealing with historical facts.
• Now, they assert that they need not have such standards (objectivity).
• Ten historians can write history about the same “object,” and all the ten histories become histories of the object!
• But, science says one is one only; 1+1=2 only, all have accepted universally for thousands of years and it continues.
• Historians and history teachers cannot say in history about anything within a year, 10 years, 100 years… in the same way again and again.
• In India itself,
  • grandfather / grandmother read one history,
  • father / mother read another history,
  • son / daughter read yet another history and
  • now grandson / granddaughter reads still-yet another history!
• This type of history is found in the case of the –
  • Grandfather – Chandragupta Maurya c.324/31 – 297 BCE
  • Father – Bindusara – c.297-273 BCE
  • Grandson – Asoka – c.268-232 BCE

Thus, within three generations, grandfather and father were prehistoric, illiterate and unhistorical also, wheras, the grandson was historic and literate! Again, the grandfather was a Jain, the father Hindu and the grandson a Buddhist! A perfect secular model family!

• In India, there had / have been millions of practices, procedures, and standards followed in day to day life for more than 1000, 2000, 3000, 4000, 5000 YBP and more. They had / have  and are historical only, unlike their “histories” produced or manufactured by the European Company writers and the 1947-Indian history writers.
• Once a history writer becomes ideological, then, no two historians accept and history in India, it always becomes some sort of TV-debate where four persons come and talk about the same subject in four different ways! They come together only to differ from each other and not to come to any conclusion.

Blind Men and an Elephant: The history writers of the European Companies always mention this “cock and bull story”[5] to denigrate Indians for their acumen[6].  Not only non-Indians have read the sources properly, understood the concept and interpret such stories, but also the listeners, readers and others to verify the authenticity of the stories floated about themselves. The irony has been, this “cock and bull ……….story” has been and is still included in the syllabus and the naïve and gullible teachers go on teach and our students read and appreciate the “idiocy” – stupidity, absurdity and silliness of Indians, and believe that they (the Europeans) only taught Indians how to count, learn and dress properly. More and more “Mayos”[7] have been created to spread such “maya,” and when they would be liberated and brought to light from such darkness[8] is not known.

Any subject is offered as an elective, choice or forced: Again teaching history to other disciplines commerce, economics, management, medicine etc., is different from the teaching of “History of Science and Technology” to history students themselves. Just because, history subject is losing its scope in the academics, the history teachers cannot introduce some syllabus and try to impose the same old stuff on the non-history students.

• The utility, benefit and value of the subject also come into play, when any student selects any subject voluntarily, as an elective or for some other reason.
• The students of the “History of Science and Technology” are interested in progress, development and growth in their studies, research and further pursuits.
• Therefore, they may not be interested in what the dynasties fought with each other, rulers invaded other territories or autocrats made the people suffer.
• Even the social, communal, religious, societal, and other aspects and related issues are also irrelevant to them, as long as they divide people based on any factor.

The utility value of the subject: Ultimately, when job, assignment and employment are decided on the certificates and diplomas received, yet, the application of the learned subject in the field decides the fate of the employee, worker or staff.

• A fitter, electrician, plumber and any other technician after getting certificates, has been ready to work in the field, as he has to carry out his job, as otherwise, he will be sent out immediately on the first day, when he is found that he is not able tp work in his field, in spite of having diploma / certificates in his trade or many certificates including other disciplines. “A jack of all trades but master of none”.
• So also a professionally qualified engineer or doctor or any other expert.
• “If you know the job, come and join immediately,” that type of policy is followed today, walk-in interview, selection and appointment order.
• All the certificates and diplomas come thereafter, just for verification.
• If you have 10 certificates, diplomas and degrees in one discipline or 10 different disciplines, but, you cannot work properly, you will be fired, because, the employers want the work to go on.

© K. V. Ramakrishna Rao

12-08-2023

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[1] Mnemonics is the study and development of systems for improving and assisting the memory, A mnemonic device (or memory device, is any learning technique that aids information retention or retrieval (remembering) in the human memory for better understanding.

[2] Historic recurrence is the repetition of similar events in history. The concept of historic recurrence has variously been applied to overall human history (e.g., to the rises and falls of empires), to repetitive patterns in the history of a given polity, and to any two specific events which bear a striking similarity. Hypothetically, in the extreme, the concept of historic recurrence assumes the form of the Doctrine of Eternal Recurrence, which has been written about in various forms since antiquity and was described in the 19^th century by Heinrich Heine and Friedrich Nietzsche. While it is often remarked that “history repeats itself”, in cycles of less than cosmological duration this cannot be strictly true. In this interpretation of recurrence, as opposed perhaps to the Nietzschean interpretation, there is no metaphysics. Recurrences take place due to ascertainable circumstances and chains of causality.

[3]  In the case of electricity, electronics, computers, digital technology etc., the electric pulse is sinusoidal, digitized to square-shaped pulses and so on. All such processes cannot be brought under any “linear” explanation or interpretation of history.

[4] A heuristic is a mental shortcut commonly used to simplify problems and avoid cognitive overload. Heuristics are part of how the human brain evolved and is wired, allowing individuals to quickly reach reasonable conclusions or solutions to complex problems.

[5] Cock and bull story, far-fetched and fanciful story or tale of highly dubious validity produced by the British county hoteliers / inns to attract their customers.

[6] The Buddhist text Tittha Sutta, Udāna 6.4, Khuddaka Nikaya, contains one of the earliest versions of the story. The Tittha Sutta is dated to around c. 500 BCE, during the lifetime of the Buddha. An alternative version of the parable describes sighted men, experiencing a large statue on a dark night, or feeling a large object while being blindfolded. They then describe what it is they have experienced. In its various versions, it is a parable that has crossed between many religious traditions and is part of Jain, Hindu and Buddhist texts of 1st millennium CE or before. The story also appears in 2^nd millennium Sufi and Baháʼí Faith lore. The tale later became well known in Europe, with 19^th century American poet John Godfrey Saxe creating his own version as a poem, with a final verse that explains that the elephant is a metaphor for God, and the various blind men represent religions that disagree on something no one has fully experienced. The story has been published in many books for adults and children, and interpreted in a variety of ways.

[7] Katherine Mayo, an American lady  and also reportedly a historian wrote a book Mother India (1927) became  a polemical book as it contained many narratives of  grudge, hate and vengeance against Indian – society, religion and culture. Indians do not know any such book has been written about American or European society, religion and culture.

[8] Mohammedan or Mughal court historians always dub that the kafirs (non-believers, non-Mohammedans) of Hindustan were in the jahallia (in the darkness) and they were trying to show nur (light) through jihad (holy war) with their revealed book (al-kitabiya), as the kafirs do not are any revealed scriptures / book..

CAG Report on missing monuments – ASI searching for, found and lost; how and why they are missing, hiding, getting lost etc?

CAG Report on missing monuments  – ASI searching for, found and lost; how and why they are missing, hiding, getting lost etc?

CAG Report on the function of ASI and missing monuments: Whether, 2013 or 2023, the picture does not change, as the monuments, “protected monuments,” listed monuments have been missing from the sites, monuments and paces. As India Today[1] sarcastically noted, “Persons go missing. Valuables, watches, cellphones, pens go missing. Sometimes even coal block allocation files go missing. Now monuments have gone missing; the Ministry of Culture and the Archaeological Survey of India (ASI) admit to 35 lost and not found. And it gets worse”. The government has been caught lying to Parliament on this number[2]. The Comptroller and Auditor General (CAG) had indicted the culture ministry and ASI for furnishing incorrect data to Parliament on the number of national monuments that are missing. This has not been new in the ASI history or Indian history or history of archaeology[3]. Just to satisfy, a committee would be formed to trace the missing monuments and they declare that some missing monuments were found[4]. Whenever CAG Report or Audit objections come, every government office used to give some preliminary report and then detailed report as a matter of routine. Interestingly, these issues are discussed for the competitive exams entrance exam coaching classes also.

How monuments in India are missing, hiding, getting lost etc: The media has been describing the issue with its own way in a different manner and with narratives.

• In a scene from Satyajit Ray’s mystery-adventure film Sonar Kella (The Fort of Gold), 1971, one of the antagonists says Rajasthan is a state where every nook and cranny hides a fort or monument, and it will be nearly impossible to know which one is the golden fort[5]. The actors of Ray’s cult classic endure several gruelling adventures before they finally realise that they are looking for the Jaisalmer Fort[6]. Ray’s film reveals an intriguing truth about monuments in India.
• Despite their near-ubiquitous presence in both urban and rural areas, monuments are not always the easiest structures to locate.
• Sometimes it is the stories that blur the maps; at other times they are simply missing.
• Take the tomb of Razia Sultan in Delhi, for instance. The resting place of one of the most-storied women rulers of the medieval India, is an unassuming cluster of weathered sandstones hidden in the packed bylanes of Old Delhi, surrounded by the walls of neighbouring houses, and no roof overhead. The responsibility of its upkeep is on the shoulders of a tiny adjoining mosque with few visitors.
• In Telkupi, a village in West Bengal’s Purulia district, the construction of Panchet dam over the Damodar river submerged a set of six to eight 11th-century stone temples. Only a few remain visible above the surface of water.
• In Karnataka, about 18 km from the Thirthahalli taluk, the 9th-century Kavaledurga Fort valiantly fights off surrounding jungle’s persistent overgrowth. Despite attempts and restoration and maintenance by several succeeding dynasties and kingdoms over the centuries, as well as central and state governments, the fort remains neglected and hidden beneath overgrown shrubs.

Since 2006, the CAG has been pointing out about the missing monuments: The CAG report says that on more than one occasion the culture minister has told Parliament that 35 of its monuments have gone missing. When the CAG checked about 1,655 protected monuments and sites-comprising 45 per cent of the total-they found 92 monuments missing. This is more than 2.5 times the number of its monuments have gone missing. When the CAG checked about 1,655 protected monuments and sites-comprising 45 per cent of the total-they found 92 monuments missing. This is more than 2.5 times the number being provided by the culture ministry since 2006. Since the CAG verification covers about half the total number of monuments, the total figure would be much higher if the inspection covered all monuments. The CAG report has brought the boom down on the ASI for hiding facts, quoting instances where some monuments “missing” in Delhi from the 1970s have not even been listed by the ASI as such. The story of General Nicholson’s statue, a protected monument near Kashmere Gate in the Capital at the time of Independence, is as good an example of the ASI’s inertia as any. The statue was gifted by the government to Ireland in the 1960s, but the ASI has been unaware of the transfer till recently. Of course, the statue still features in the list of protected monuments.

The vested commercialization and politicization lead to encroachments and disappearance of monuments: The CAG audit has found that the premier custodian of our heritage does not even know the number of monuments it is supposed to protect. It has been found that the ASI does not even possess notification documents for many of its monuments. This document is the legal basis of the boundary of a monument, and is the prime tool to beat back encroachments, the bane of common properties and public spaces in India. The CAG audit also says that these valuable monuments across the country are sites of neglect, marred as they are by encroachments and unauthorised constructions. Once again, the auditor has caught the ASI sleeping, as it notes that in its inspection of 1,655 of centrally protected monuments there were encroachments in around 546 monuments as against 249 intimated by the ASI. The nation’s showpiece monuments-the Taj Mahal and Red Fort- are not better off, the report says. Red Fort in Delhi has poorly maintained gardens, and its water channels have yet to be made operational. An illegal mazaar and temple have come up inside Red Fort in recent years; prayers are being offered at both places. Similarly, only one of 24 unauthorised constructions near the Taj Mahal has been removed. The more the tourist flow, the more the shops, hotels, touts, agents and all sorts of related activities. The more the space encroached near to the monuments, the more the profits, where all deals start and thus, the ASI Acts and Rules are simply forgotten.

In India, for everything and anything, there have been hundreds of Acts and Rules: To oversee archaeological excavations and conservation, the Archaeological Survey of India (ASI) was founded in 1869. Numerous protected monuments were placed under the ASI’s care between the 1920s and the 1950s. The Antiquities and Art Treasure Act of 1972 is also governed by it. James Cunningham, a British Army engineer who had a passion for Indian archaeology, founded it in 1861. After gaining independence, it became a statutory body under the AMASR Act of 1958. The Director-General of the ASI is in charge, and New Delhi serves as its headquarters. The Government of India’s Ministry of Culture is home to the Archaeological Survey of India, or ASI. It works to protect and preserve the nation’s historic buildings and archaeological sites as well as conduct archaeological research. The provisions of the 1958 Ancient Monuments and Archaeological Sites and Remains Act (AMASR Act) are used by ASI to regulate all archaeological activities carried out in the nation. Following independence, the functioning of ASI was hampered by the poor policies of the succeeding governments, which placed a greater emphasis on infrastructure, education, and health than on preserving cultural heritage.

How monuments, temples, sculptures etc have been missing or made to miss: The ASI officials claim that activities like encroachments, the building of dams and reservoirs, and rapid urbanisation have slowly sunk many monuments and heritage sites. Yes, but, why ASI has not been able to implement its authority is surprising. When for infrastructure development, the government has been keen to put road, construct dam, dug a tunnel, break mound, and so on.so when such activities are planned and they go through their decided areas, the planners ignore the “monuments” and only think about “development.” Of course, in the tender, MOU, agreement etc., there have been hundreds of conditions printed in the documents running to 200-300 pages and one should have patience to go through and understand. In spite of all conditions, when the project starts, many trees are cut, temple walls demolished, why even temples were demolished silently during night times under the guise of shifting or promising to relocate and so on[7]. If few people are there, they can be easily managed and none would know, except, when pilgrims come to identify, knw and declare that the temple is missing.

The Parliamentary Standing Committee on Transport, Tourism, and Culture received the report, “Issues Relating to Untraceable Monuments and Protection of Monuments in India.”50 of India’s 3,693 centrally protected monuments under ASI, according to the Union Ministry of Culture’s submission to the Parliament, are now untraceable, raising serious concerns. ASI safeguards and preserves more than 3500 protected monuments and archaeological sites of national significance.

• 14 monuments have been engulfed by rapid urbanisation, according to the ASI submission in Parliament.
• By building dams and reservoirs, as many as 12 monuments have been submerged, and 24 have vanished.
• Only 248 of the 3,693 monuments are reportedly guarded, according to the report. Due to financial limitations, the government could only afford to provide 2,578 security personnel at 248 locations, according to the report.
• Eleven monuments are missing from Uttar Pradesh, two from each of Delhi and Haryana, and others are missing from Assam, West Bengal, Arunachal Pradesh, and Uttarakhand, among other states.
• Other missing monuments include:
  • the Guns of Emperor Sher Shah, Tinsukia (Assam);
  • the Ruins of Copper Temple, Paya, Lohit (Arunachal Pradesh); Kos Minar, Mujesar, Faridabad (Haryana);
  • Kutumbari Temple, Dwarahat, Almora (Uttarakhand);
  • Rock Inscription, Satna (Madhya Pradesh);
  • Old European Tomb, Pune (Maharashtra);
  • 12th Century Temple, Baran (Rajasthan); and
  • Telia Nala Buddhist ruins, Varanasi (Uttar Pradesh).

According to the Ministry, untraceable monuments are those that, despite numerous ASI efforts, could not be located on the ground for a sizable period of time. As cited by the Indian Express, the ASI officials claim that no physical surveys of any monuments were ever done following Independence. Nevertheless, according to a Comptroller and Auditor General (CAG) report from 2013, the nation’s at least 92 centrally protected monuments were believed to be missing. The CAG report claims that the ASI lacked information on the precise number of monuments it was responsible for protecting[8]. The CAG report recommended that ASI officers conduct routine inspections of each protected monument. Even though the Ministry approved the proposal, there was little evidence of appropriate action[9]. In 2017 itself, Minister of Culture (in charge of archaeology etc) gave a list of monuments[10].

© K. V. Ramakrishna Rao

30-04-2023

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[1] India Today, CAG discovers 92 protected monuments missing, slams ASI for negligence, Edited By: At Migration, Published On: Aug 24, 2013.

[2] https://www.indiatoday.in/india/north/story/cag-discovers-protected-monuments-missing-slams-asi-174812-2013-08-23

[3] The Hindu, Special ASI committee to trace 24 ‘missing’ monuments, THE HINDU BUREAU, February 05, 2023 10:40 pm | Updated February 06, 2023 07:51 am IST – New Delhi

[4] https://www.thehindu.com/news/national/special-asi-committee-to-trace-24-missing-monuments/article66474342.ece

[5] Business Standard, Withering legacies: A curious tale of India’s ‘missing’ monuments, Debarghya SanyalNew Delhi, Last Updated : Feb 15 2023 | 12:04 PM IST

[6] https://www.business-standard.com/article/current-affairs/withering-legacies-a-curious-tale-of-missing-india-s-monuments-123021301558_1.html

[7] Here, perhaps the Idol smugglers and the related persons might have a nexus, as they only knew which temples were demolished, how many parts, pillars, sculptures, idols etc., were removed, delivered safely and faithfully, damaged and missing.

[8] India Times, Explained: How Did 50 ASI-Protected Monuments Disappear?, Hera Rizwan, Updated on Jan 08, 2023, 11:24 IST.

[9] https://www.indiatimes.com/explainers/news/explained-how-did-50-asi-protected-monuments-disappear-589674.html

[10] Unstrred question no.5913 answered on 10-04-2017 about the survey conducted about the missing of documents: https://eparlib.nic.in/bitstream/123456789/701331/1/52351.pdf

Recent Advances in South Indian Archaeology – The 2nd International Symposium in memory of Iravatham Mahadevan – 12-03-2023 – Maritime contacts between south India and SEA, temple structure, – etc (8)

Recent Advances in South Indian Archaeology – The 2^nd International Symposium in memory of Iravatham Mahadevan – 12-03-2023 – Maritime contacts between south India and SEA, temple structure, –  etc (8)

12-03-2023 – Sunday- Third-day session: First, the archaeology officers of the department presented papers about the excavation works carried on at different places for the year 2021-2022 with photographs, as announced by the organizer, Rajan.. These details have been reported in the media regularly and much publicity has already been given by the CM, Ministers, MPs etc.  Now, the following presented their papers:

1. Asaithambi – Excavation at Mayiladuparai, Krishnagiri dist, 2021-2022.
2. S. Paranthaman – Perumbalai excavation, Dharmapuri dist, 2021-2022.
3. Nandagopal, Gangaikonda Chalapuram,, Udaiyarpalayam, Ariyalur, 2021-2022.
4. Vasanthakumar – Tulukkarpatti, Radhapuram Taluk, Tirunelveli, 2021-2022.

After the presentation, Rajan also briefed about the excavations and informed that the officers were presenting their papers for the first time. About “Tulukkarpatti,” there was some discussion – how the place got the name, were thee any Islamic activities there and so on. Actually, V. Selvakumar started asking such questions.

Veena Mushrif Tripathy and Mhachami Ovung presented a paper on “Human skeletal studies on partial collection from Kondagai site, Tamilnadu: its future scope.”

Berenice Bellina presented her paper on “Early maritime exchange between South India and South East Asia – Mid 1^st Millennium BCE – 1^st Millennium CE”: During the period under study, India witnessed the emergence of several mature states: the Mauryas, Kushanas and the Guptas in North India, and the Satavahanas in the Deccan. South India also contained some powerful chiefdoms such as the Cheras, Cholasand the Pandyas, some of which emerged as urbanized kingdoms such as that of thePallavas, who ruled modern-day Tamil Nadu during the third/fourth to the ninth centuries CE. Despite the political plurality, what mattered for trade was the codification of crafts under guilds, which acted as banks and places for investment and the monetarization of parts of the economy, as shown by the wide range of coins issued by cities in different areas. Trade based on profit is well described in the Arthasastra, and an elaborate bureaucracy developed, especially in the Mauryan state. There was a considerable development of both overland and maritime trade routes, although with many regional variations in the organization of trade. The period also saw the rise of specialized trading communities (vanijas and setthis) in the middle Ganga Valley, dealing in salt, textiles, metals and pottery.

She was comparing the artefacts…

The newly spreading cults of Buddhism and Jainism accepted the accumulation and reinvestment of wealth; a concept quite alien to the culture of the earlier Vedic period in which reciprocal exchange of the “prestige goods” type had been the normal method of distributing exotic and luxury items. Long-distance trade between the agricultural hinterland of the middle Ganga Valley, ports such as Gange and Tamralipti in the Delta,and those at the mouth of the Narmada Valley on the west coast such as Broach (Barygazain the Periplus), developed rapidly at this time. The gem fields and gold-rich deposits of South India were quickly integrated into these trading systems.

analysis of industries, products….

With a lack of written records, we cannot analyse in the same detail as India, the structure of exchange within Southeast Asia for the thousand years from the fifth century BCE onwards. Good archaeological documentation is still scarce and we depend over-much on models based on analogies from more recent historical and ethnographic situations. For instance, Bronson, Wheatley, Wolters, Miksic and Wisseman Christie have all proposed evolutionary or structural models for Southeast Asian exchange systems.6 Although useful, these are generalized and abstract and, for the most part, lack firm support from empirical data from the past. However, we know that late prehistoric settlements of the second and early first millennia BCE in Mainland Southeast Asia regularly occur in small stream valleys which feed the major river systems.

locally produced goods with Indian technology……………………….

These, perhaps quite isolated, villages were linked by far-reaching exchange networks which saw marine shell ornaments being taken over 1,000 km from the coast, and copper and tin ingots and artefacts entering communities far removed from the ore sources. Marble, marine shell, serpentine and other rare stone material, ceramics and doubtless many perishable items exchanged hands along the river systems. As Higham makes clear, the middle of the first millennium BCE in southeast Asia was a period of profound economic, social and political change. The Iron Age in Southeast Asia was marked by increases in wealth and social complexity leading to powerful territorial polities. Large or valuable objects, such as Dong Son bronze drums and nephrite ornaments from Vietnam, arrived by sea to enter long-established exchange routes along the rivers. Thus, it is evident that intra and inter-regional exchange routes were well-developed before they were linked to the more developed South Asian trading systems. Wisseman Christie has argued for the emergence of three clusters of producer-trading states in Peninsular Malaysia during late centuries BCBC.7 But throughout most of Southeast Asia at this time, the highest level of political organization was what might be called chiefly society, or at best some nascent states in which and barter and gift-giving were likely to have been the principal modes of exchange, since there is no evidence for coinage. In central Vietnam, the Sa-Huynh Culture probably represented a culturally-related series of chiefdoms which were closely involved in overseas trade, as shown by the theSa-Huynh, or Sa-Huynh influenced, artefacts and urn burials widely distributed in the Philippines, northern Indonesia and parts of Thailand.

imports, exports common…

The technological study presented here concludes that the adaptation of what was perceived in foreign cultures as a carrier of modernity and sophistication resulted in the creation of a ‘trans-regional ’élite whose identity was based on common reinterpreted foreign cultural values and practices. This study has also identified some of the social groups involved as well as characterising the exchanges. In particular, it identified the circulation of Indian productions made to order, as well as the direct involvement of some Indian craft castes (the Brahmans). Both raise the question of the Indian response to South-east Asian demands. They imply that the South-east Asian agencies were far from passive in the process since they werein position to orientate the exchange by their specific orders.

trade guilds worked together……

The transfer of Indian politico-religious features as well as of manufacturing techniques imply periods of close and lasting interaction between India and South-east Asia. It is likely that the South-east Asian élite not only wanted to possess the status markers but also the means to produce them, such as the craftsmen who could transfer their knowledge or the Brahmans who could provide legitimising rituals. The identification of the possible presence of Indian craftsmen in South-east Asia, as I propose for the early port site of Khao Sam Kaeo, could provide clues on the modes of transfers and on the nature of interactions. Now it remains to define the stages of these interactions, a goal to which the study of the site of Khao Sam Kaeo could provide answers. This study of the earliest evidence for exchange between India and South-east Asia also anticipates an affect on the economy, urbanisation and state formation – matters which remain to be investigated.

With ceramic, glass, metallic artefacts found, she was pointing out that there were contacts between the trading people of the Coastal areas of the Bay of Bengal and that of the SEA countries. The artefacts were locally manufactured perhaps with the expertise received from the Indians, as they exhibited clear Indian influence. Even required raw materials could have been imported from India that included Ceylon / Sri Lanka in those days. An alliance among / between the ports of Bay of Bengal could have also been existing, as the traders were moving periodically from the Indian coasts and travelling across the ocean to reach SEA countries and China also. The trade guilds that existed clearly point to such fact.

Ramakrishna Pisipathy – Recent Archaeological investigations in Lower Palar river: Palar is a river of southern India. It rises in the Nandi Hills in Chikkaballapuradistrict of Karnataka state and flows 222 km southeastward through Tamil Nadu before reaching its confluence into the Bay of Bengal at Vayalur about 100 km south of Chennai. Of the seven tributaries, the chief tributary is the CheyyarRiver and the Vegavati. Kanchipuram, one of the ancient cities is located on thebanks of the Palar and Vegavti river.Kanchipuram (13.40’N & 76.25’E 12.98°N 79.71°E,) is one of the important centers and hub for many satellite centers with urban features in the south by the time of early centuries of the present era. Like all ancient cities in India,Kanchipuram is also situated on the banks of river, Vegavati, a split channel ofthe Palar river which is connected to the Bay of Bengal (east coast). It has anelevation of 83.2 m (273 ft) above sea level and the flat land with slopes towards the south and east. All suitable geographical setup of the region has been utilized by the human beings from the very beginning. Recent studies are further strengthening the potentiality of the region in not only as an early lithic centre but also a hub of continues human activities in the region, even till now.

V. Selvakumar – Architecture of Southern India and roof-tiles of Historical period: he described various roof-tiles used in different periods starting with prehistoric period. Of course for such period, there was no evidence. Fr Neolithic and other periods were also, roof might have been there, but not tiles. With the existing medieval structures, he was trying to interpret that older structures too had such tiled-roof. Here also his interpretation that “Katrali” to have a roof was a privilege and so on.

Santhalingam (on-line), Madurai. Recent epigraphical evidences in Pandyanadu: He was interpreting with different inscriptions.

Shanti Pappu – Excavations at Sendrayanpalayam (SEN), Tamilnadu: New perspective on the Lower Paleolithic: They have been doing the work for the last 25 years with facilities of laboratory and studies. They have been carrying out prehistoric excavations, research, teaching and educating with training also. They have been excavating at different pprehistoric sites by locating using scientific methodology. The “Site” itself becomes crucial in archaeology, to definite and realize specifically.  Sendrayanplayam is about a two-hour-drive from Chennai in southern India. The Sendrayanpalayam site is fairly well-preserved and represents a slightly different environment relative to Attirampakkam. Studying more such places could help show when and how humans came to live and adapt in south India.

Kumar Akhilesh, Mohamed Sahrumi, Prchi Joshi and Shanti Pappu – Excavations at Senarayanpalayam (SEN), Tamilnadu: New perspective on the Lower Paleolithic:..The group presented the above details in different perspective…and most of these details are available in the internet.

Ansumali Mukhopadhyay – Indus script signs for gold, gold measuring unit, and treasury: Taxed commodities and tax collecting entities encoded in Indus inscriptions: Taking some symbols, she tried to interpret .Ansumali Mukhopadhyay  has alredy published the same and similar papers and they are available in the internet for downloading. S. Kalyanaraman and others have also been working on the same lies for more than 40-50 years and their published papers and books are also available.

Satyamurthy taking the example of Veppattur temple, he explained how an old temple existed…..

The depilated super structure on an elevated place….

T. Satyamurthy: Architectural tradition of Tamilnadu: Distinctions and recent trends: Temple structures could not have come into existence suddenly. There must have been many processes of evolution for such structure to come into existence. Based on the inscription of Mahendr varman (610-630 CE), “This brickless, timberless, metalless and mortarless mansion of Laksita was caused to be made by king Vicitracitta for Brahma, Isvara and Visnu”, it is believed that temple architecture came into existence in Tamilagam only during 7^th cent.CE. So here, except metal, other materials are perishable and hence during the course of times, they were disappearing and temples rebuilt. There are many references in Sangam literature about the existence of structures. With the Veppattur depilated temple taking scnned pictures, three-layered paintings, size of the bricks used etc., he proved that the Sanpam period temple was in existence and it was abandoned due to some reason and now, it has been renovated and restored.

he compared the super structure, bricks etc.,

how it existed through, Pallava, Chola and Vijayanagara………..is shown with evidences…..

© K. V. Ramakrishna Rao

16-03-2023.

The Idol-theft, temple desecration and illegal export of antique objects in Andhra and Telangana: Is it a political, politicized or organized racket? (3)

The Idol-theft, temple desecration and illegal export of antique objects in Andhra and Telangana: Is it a political, politicized or organized racket? (3)

May 29, 2021 – Kurnool – eight-member gang arrested: Owk police arrested a 6-member gang for allegedly practising witchcraft to unearth hidden treasure near Kanigiri Swamy temple premises in Yerramala forest[1]. Speaking to media persons on Friday, Owk Sub Inspector Jagadeeshwar Reddy said that six persons, Srinivasulu of Anantapur, Venkataramana of Owk, Dudekula Kadar Vali of Banaganapalle and Mekala Ramesh, Talari Hanumanthu and Golla Rangaswami of Goruman Palle in Kolimigundla after forming as a gang, tried to unearth hidden treasures near Kanigiri Swamy temple premises in Yerramala forest[2]. The 100-year-old Kanigiri Swamy temple is constructed in Yerramala forest zone, 8 kilometres away from Owk town. People will hardly visit the temple on normal days. Thus, they might have chosen such deserted and remote temples for looting.

Occult prayers and witchcraft practised to divine treasure: There was a rumour that precious treasures will be hidden beneath the temple or its surrounding areas. Believing the rumours, some treasure hunters used to dig the surrounding areas or demolish the age-old temples searching for hidden treasures. The six-member gang with greed to own the precious trove has sketched a plan to dig the temple premises. Taking the advantage of no one present on the temple premises, they first performed some occult prayers before commencing digging works. However, some locals noticed them and immediately brought it to the notice of the police, said the Sub-inspector. Based on the information, the police conducted a search operation at the forest zone. After a while of searching, all six members were caught and taken to the police station. A case has been filed under relevant sections and all accused would be sent to remand, stated the SI. Here, the local people appear to be honest and report to the police, so that the culprits were arrested.

April 12, 2021 – Nandi destroyed to find diamonds: Andhra Pradesh’s Chittoor police arrested 10 persons for stealing and destroying a Nandi idol from a temple in a Dalit colony in Jagamarla village, believing that diamonds were embedded inside it[3]. Police arrested M. Venkata Chalapathi (43), K. Srinivasulu (34), K. Hari (34), B. Sridhar (27), G. Venkatesh (24), P. Dasaradaiah (40), G. Narasimhulu (60), K. Ranga Babu (40), D. Prakash (34) and B. Munendra (29)[4]. On April 4, police received a complaint that the Nandi idol belonging to Vandana Malleswara Swamy temple, located in the Koundyana forest area near the Scheduled Tribes (ST) colony in Devalampeta locality of Jagamarla village in Palamaneru mandalam was stolen. Acting on temple priest S. Narasimhulu’s complaint, police registered a case under IPC Section 379 and started an investigation. Around 6.30 p.m. on Saturday, police received a tipoff that five people were moving suspiciously in the Jagamarla forest area, prompting the cops to round them up and question them. Chittoor superintendent of police (SP) S. Senthil Kumar said that Srinivasulu, also known as Ashwathama, belonging to Nagarkurnool district in Telangana and his local friend Hari from Kandada together went to check the idol on March 21, which they would eventually decamp with. Kumar said on March 26, Srinivasulu dispatched Hari, who along with Chalapathi, Sridhar, Venkatesh and Ranga Babu stole the idol and hid it in a pond at Gangasagaram village belonging to one Munindra.

The treasure hunters planned to do their job: The treasure hunters planned to break open the idol on March 27, 2021  but one of the thieves, Ranga Babu, came with Prakash Naidu, Narasimhulu, Dasaradhayya and Gopi to steal it again from the place where it was hidden. In the second theft of the idol, Ranga Babu and his accomplices stole it away to Poyya village in Thottembedu mandalam and buried it. On April 2, 2021 they dug out the idol and hammered it into pieces to find no diamonds in it. Since abandoning the idol pieces will raise suspicion, they threw the Nandi pieces in the Swarnamukhi river. “Gopi, who broke the idol into pieces died in a road accident three days ago while the remaining 10 accused have been arrested, along with the confiscation of an auto-rickshaw, one Tata Ace, three two-wheelers and the idol pieces,” he said. This incident comes in light of several alleged temple attacks which already rocked the southern state.

January 2021 – Police diaries reveal treasure hunters for Idols: The Indian Express looked at the case diaries of some of these cases, and found that treasure hunters were responsible for six of them. Director General of Police Damodar Goutam Sawang said 42 people had been arrested in these six cases[5]. Amid a political row in Andhra Pradesh over a series of incidents of vandalism of temples, with the ruling party and the Opposition pointing fingers at each other, The Indian Express has found that police investigations into these incidents show that the motive behind most of them was largely apolitical — from the hope of unearthing a treasure in one case to miscreants breaking into a temple in a drunken state in another[6]. However, Director General of Police D Gautam Sawang, however, said it was too early to comment on a possible political conspiracy behind the spate of attacks on temples[7].

Attack on temples: Andhra govt sets up SIT to investigate cases: As the temple desecration of all sorts became an issue, the Andhra govt decided to set up SIT to investigate cases[8]. Ranging from the destruction of idols of various Hindu gods and goddesses in Pithapuram in East Godavari district to the destruction of a statue of Lord Rama in Ramathiratham in Vijayanagaram district there were about 150 incidents in AP since January last year[9]. Incidents of burning of Prasanna Venkateswaraswamy temple chariot in Nellore, Lakshminarasimhaswamy chariots in Antarvedi and theft of silver lions of Sri Kanaka Durga temple chariot in Vijayawada have raised concerns among the people. Why are temples being attacked? Who is doing it? Investigative agencies have no answer to such questions. In the incident of destruction of the idol of Lord Rama in the Ramatirtham temple, silver ornaments of the deity were not stolen. This has happened in a number of cases coming to light in connection with the damage to temples in the state. Due to this, devotees and Hindu communities are commenting that the intention of those who are doing these things is clear. Despite this, there are criticisms that not apprehending the culprits will lead to more incidents.

March 2016 – Kadiri (Anantapur): Several heritage structures and ancient historical temples dating back to the 16th century AD in the district with rich cultural and historical value, are being systematically defaced and vandalised by treasure hunters, due to a lack of coordination between the departments of Endowments, Mines and Geology, Tourism and Archaeology[10]. About 200 treasure hunt teams both local and from neighbouring Karnataka are on the prowl for ancient treasure engaged in digging operations at secluded places with the help of sophisticated metal detectors, according to Archaeology and Museums department sources[11].

Vandalise structures, loot: Some of them had reportedly benefited from such secret excavations and turned into multi-millionaires overnight. Late Kaleshwar Swamy of Penukonda was a major beneficiary of such a bonanza from the treasure find nearly a decade ago. According to department sources, one person was killed six months ago in Penukonda, the hot seat of the treasure hunt due to clashes among the treasure hunt teams. Vested interests are digging up historical temples in Penukonda hoping to find precious gold and silver articles of antique value. Kadiri Lakshminarasimha Swamy temple and Penna Ahobilam temples are glaring examples of tampering of ancient structures in the name of renovation by the departments of Endowments and Tourism. This practice has become a matter of concern for lovers and students of history and also to the Department of Archaeology which is the chief custodian of all ancient structures in the country. Treasure hunters are the main culprits as they vandalise these structures, which are vulnerable as there is none to guard them. Archaeology assistant director Lakshmi Devi says there are no funds to guard temples and structures and idols of antique value and unless the Central and State governments allot funds for the purpose, guarding these treasure troves will be a difficult proposition.

Changes, modifications and meddling with structures could be investigated and known: Renovation, reconstruction, restoration and such other acts are also used for treasure hunting and meddling with the ancient and medieval structures. When such groups of persons of the Central or State archaeological departments work, nothing could be suspected. Nowadays, for digging, excavating and removing mud, earth-moving equipment like Bokline, JCB etc., are used and such job is carried on under “outsourcing,” where, outsiders are involved. “Consultants” and others also come and go and their interests are known only to them. The local people would be watching their activities and from them also details could be gathered by others. “Temple cleaning” groups, service doing devotees and others are too knowing many details about temples. Of course, regular visitors, committed devotees, and Kuladeivam-temple goers would be visiting many temples and they could recognize any change that occurred in the structure, as they have been witnessing them many times through decades. Some have photographs taken on those occasions.

Central Government instructions: The Ministry of External Affairs have sent advisories to Diplomatic Missions that their baggage should not contain any antiques which are more than one hundred years old except under the authority of a licence issued by the competent authority. The Government also lays stress on modernisation and strengthening of infrastructure relating to intelligence and enforcement agencies to enable them to take more efficient steps to prevent smuggling of antiques/ idols etc. out of the country. Now, efforts are made with foreign countries to identify, claim and bring back the Indian antiquities that have been illegally shipped out of India based on fake documents. In fact, many Idols have been received back also. In spite of all these efforts, as the State governments, certain vested politically connected officials, ruling politicians and others have been trying to violate the norms and procedure and thus, illegal activities thrive with their blessings. The result has only turned out to be Idol-theft, treasure hunting and looting, desecration and other unlawful activities.

© K. V. Ramakrishna Rao

18-09-2022

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[1] HansIndia, Kurnool: 6-member gang held for treasure hunt,  The Hans India Hans News Service | 29 May 2021 12:00 AM IST.

[2] https://www.thehansindia.com/andhra-pradesh/kurnool-6-member-gang-held-for-treasure-hunt-688274

[3] Etv.bharat, Andhra police arrest 10 treasure hunters for hammering Nandi idol, Published on : April 12, 2021, 4.35 PM IST.

[4] https://www.etvbharat.com/english/national/state/andhra-pradesh/andhra-police-arrest-10-treasure-hunters-for-hammering-nandi-idol/na20210412163533733

[5] Indian Express, Andhra temple desecrations: treasure hunters to drunks, Written by Sreenivas Janyala, Hyderabad | First published on: 18-01-2021 at 04:30:49 am; Updated: January 18, 2021 1:32:37 pm

[6] https://indianexpress.com/article/india/andhra-temple-desecrations-treasure-hunters-to-drunks-7150638/

[7] Indian Express, Andhra Pradesh temple attacks probe points to political angle: Sources, Published: 07th January 2021 08:50 AM  |   Last Updated: 07th January 2021 10:42 AM.

https://www.newindianexpress.com/states/andhra-pradesh/2021/jan/07/andhra-pradesh-temple-attacks-probe-points-to-political-angle-sources-2246680.html

[8] Etv.bharat, Attack on temples: Andhra govt sets up SIT to investigate cases, Published on January 9, 2021, 8.27 PM IST.

[9] https://www.etvbharat.com/english/national/state/andhra-pradesh/attack-on-temples-andhra-govt-sets-up-sit-to-investigate-cases/na20210109202717149

[10] HansIndia, Treasure hunters ravage temples, THE HANS INDIA 4 Mar 2016 7:27 AM IST

[11] https://www.thehansindia.com/posts/index/Andhra-Pradesh/2016-03-04/Treasure-hunters-ravage-temples/211234

The Idol-theft, temple desecration and illegal export of antique objects in Andhra and Telangana: Is it a political, politicized or organized racket? (2)

The Idol-theft, temple desecration and illegal export of antique objects in Andhra and Telangana: Is it a political, politicized or organized racket? (2)

September 2022 – Nagulagudi, Rayachoti, Nandavaram, Kurnool district ransacked for treasure: Kurnool District, Nandavaram Mandal. The oldest temple in Rayachoti village is Nagula Gudi, a temple dating back to the Ashoka period. This temple is in the archaeological area. Night after night they dig in the mandapam for hidden treasures. If the way of digging is observed carefully, it is not done by humans, i.e, a machine was used. Locals complain that hidden treasures were stolen by digging with JCB. Andhra and Telangana have been witnessing many temple desecration, temple structure demolitions, Idol lifting, sculptures stealing, treasure hunting, chariots burning etc., going on for the last ten years. With the division of the Andhra State, formation of Telengana, changed governments, political ideology etc., these activities have been increasing.  Some videos have been in circulation in the social media. The police standing nearby the digging site confirms the incident.

December 16, 2021 – eight-members gang arrested: Kurnool police on Sunday arrested an eight-member gang of treasure hunters for allegedly digging up an ancient shrine at Maddikere village in Chippagiri Mandal of Chittoor superintendent of police (SP) S. Senthil Kumar said that Srinivasulu, also known as Ashwathama, belonging to Nagarkurnool district in Telangana and his local friend Hari from Kandada together went to check the idol on March 21, which they would eventually decamp with on December 16, 2021[1]. Briefing reporters about the case, Kurnool SP Kaginelli Fakeerappa said the local village revenue officer (VRO) had lodged a complaint claiming that some unidentified miscreants had dug up the ancient Ammavari temple in the village in search of hidden treasure[2]. In course of the investigation, police found that there was a popular belief in the Mandal that treasure may be hidden beneath the feet of Ammavari at the ancient shrine. According to the police, the prime accused, Dasari Venkatesh of Kubdanagurthi village, hatched a plan to dig up the temple to look for treasure. Thus, if this person is interrogated thoroughly, the motive could be known.

How the plan was hatched to loot: He shared his plan with his brother-in-law Jaya Ramudu. The duo roped in Mangali Venkateswarlu, O Bhaskar Reddy, Golla Peddaiah, P Mareppa and G Ramanjaneyulu. Fakruddin, the owner of an earthmover, was also roped in. The gang reached the temple on December 16 and executed its plan without a hitch. But the group had to return empty-handed as they did not find any treasure even after digging 10 feet below the shrine. Special teams probing the case arrested all eight accused on Sunday and seized one earthmover, three bikes and eight mobile phones from the accused.  Thus, here, when such activities were going on with earth mover, definitely, the nearby persons have known the activities.

Aug 14, 2021 Bikkavolu (Andhra Pradesh): In a startling development, the four Treasure Hunters who stole the ancient Nandi idol from the 9^th century Sri Golingeswara Swamy temple at Bikkavolu village in Andhra Pradesh’s East Godavari district in their quest for diamonds, had actually Surveyed and made a list of more than 15 Idols at various temples in Andhra Pradesh and Telangana[3].  Bikkavolu Treasure Hunters Surveyed Over 15 Idols in Andhra[4]. The police have arrested Chukkapatla Prasad (30) from Guntur district and Kunchala Venkatesh (26), a mason from Kandukuru in Prakasam district, while Guvvala Bhaskar Reddy from the same district and Ravi Pantulu from Nellore district are on the run. All these four accused persons had prepared the list of idols.

Idol lifting gang identified their target: The Idols which featured in their list include Veerabhadra Swamy and Nandi Idols at Unchala village in Kurnool district, Vinayakudu and Nandi Idols at Yanamadula village in Guntur district, three Nandi Idols at Guduru in Nellore district and another black Nandi idol in the same place. Likewise, Nandi idol and gold coloured ornaments at a Sivalayam in Ongole, finely sculpted and embellished Nandi idol in Nellore and another Nandi idol atop a pillar in Vinukonda Shivalayam also featured in the list. So they planned, studied and looted the temples.

The extended list of Idols to be stolen: The list also included a peacock idol in Nellore, Nandi idol in Kammampadu village in Guntur district, Nagula (serpent) idol and a broken idol of a God at Narsapuram in Prakasam district. A white Nandi idol at Kuduri village in Nellore district, a yellow Nandi idol at Injamuru village in the same district, a black Nandi idol at Someswaram in East Godavari district, Sivalayam at Jagityala district in Telangana and finally the Nandi idol they stole from Bikkavolu completed the list. The pater has been to steal particular type of Nandi from Shiva temples and thus, somebody would have ordered so.

Changed politics, anti-Hindu attitude etc: Two of the four accused persons — Prasad and Reddy — are well educated with post-graduate degrees, who fell for the make-believe tales of an accomplice, Pantulu, that ancient Idols contained diamonds which could be cracked open. Prasad is an MCA graduate while Reddy studied MBA.“The educated but broke quartet superstitiously believed that ancient Idols will have diamonds inside them,” said a police officer. This crime assumes significance as the southern state has seen a slew of alleged temple attacks, leading to provocative politics being played around these developments by political parties to corner the state government, making accusations that it is allegedly anti-Hindu[5]. Thus, such fact has been also explicitly revealed and reported by the media. Why and how such highly educated youth involved in Idol-theft cases? Either they must have been unemployed (this cannot be a reason, but, engaged in this job or they decided that such looting would fetch quick money in crores easily. Moreover, the atheist, anti-religion and other propaganda also must have conditioned and moulded their psyche to carry out such unlawful acts.

Iconoclast Idol-thieves: Following the police taking the temple offences with utmost seriousness and installing surveillance cameras in thousands of temples across the state, crimes have come down drastically[6]. Back in January, the East Godavari district police had caught a drunken butcher (name not mentioned) on camera for damaging the trident (trishul) of a local temple in Kakinada. Similarly, even in the Bikkavolu incident, the police managed to capture the movement of a suspect on CCTV surveillance, though not very clear. On Saturday, the police arrested two of the four Treasure Hunters and seized a car, besides recovering the smashed Nandi idol and a hammer.

July 2021 – Treasure hunt gangs ar Ahobilam area: Treasure hunters are exploring the Nallamala deep forest area to try their luck, particularly in the vicinity of the historic Ahobilam belt where a closed well in Lakshmi Narasimha Swami temple is believed to have treasure larger than that of Padmanabhaswamy temple[7]. The stone and palm leaf scriptures reveal that an underground den sealed with big stones just in front of the main deity contains a huge golden and diamond treasure hidden by South Indian King Sri Krishnadevaraya of the 16th century[8]. For three decades several attempts were made to plunder this treasure, but whoever attempted had died immediately, say locals[9]. “One archaeology professor, who tried to dig the surface, died on the spot when some poisonous fumes erupted from the side hole of the earth 20 years ago,” said a priest on the condition of anonymity[10]. Thus, the involvement of the professionals is also noted.

Whoever opens the treasure would die: “Recently, an engineer who attempted to break open the treasure not only failed in his attempt but also lost his life,” narrates Penchalayya, a tea stall owner at Ahobilam. Some people say former chief minister of Andhra Pradesh Marri Chenna Reddy also got some secret survey done in and around the temple to find out the treasure, but for some mysterious reasons, he withdrew from that task. Subsequently, no attempts were made by anyone to find the treasure. It is believed in Ahobilam that when the Ghajani Mohammad and other Arabs invaded on India to plunder the vast opulence of the then Indian Kingdoms, the Kings used to hide the treasures below the temples or in dens to protect them from being plundered by enemy countries. However, these details are not mentioned or studied and required references are not given. Thus, they are forgotten without understanding the background. Assuming that a “communal problem” might arise due to such studies, generally, the experts could avoid with secularism, but, the scientific temper must evoke them to study honestly without any bias. As even in the 21st century, people believe and engage themselves in such treasure hunt coupled with witchcraft, divining etc.

Guess about the location of temple treasure: The scriptures around the temple say the treasure cannot be taken out now as still, one more generation has to pass as per the dates of the scripture. So it is better not to make attempts to discover the treasure below the temple to avoid premature death, according to temple priests. Similarly in Vundavalli rock caves in the Guntur district of the state, there is a 15-foot single stone of Sri Anantha Padmanabha Swami statue which resembles Sri Anantha Padmanabha Swami of Tiruvananthapuram. It is said that there is a large treasure inside the caves and a secret tunnel towards the temple of Panakala Lakshmi Narasimha Swami which is located on a Passive Volcano on Mangaliri road.

Digging under and breaking Nandis: Last week (July 2011), in Gopanpalli village in Zaheerabad Mandal of Medak district, unidentified people entered an old Siddeswaraswamy temple located in the village and dismantled two Nandi statues in the pursuit of searching for treasure. Those who entered the temple for the treasure also offered prayers, lit lamps, and broke coconuts before digging. This is typical for the iconoclasts who have been imbibed with atheistic ideology. In yet another incident in the Malkapur village of Rangareddy district, unidentified people damaged the Shivalingam and Nandi statue hoping to find some treasure. The treasure hunters also dug up huge pits in the premises of the local Hanuman temple located on Bacharam-Korremula road in Hayathnagar Mandal in the same district of the state.

© K. V. Ramakrishna Rao

18-09-2022

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[1] Times of India, Eight treasure hunters held for digging up ancient shrine in Andhra Pradesh, Sandeep Raghavan / TNN / Updated: Jan 11, 2021, 08:20 IST.

[2] https://timesofindia.indiatimes.com/city/vijayawada/treasure-hunters-held-for-digging-up-shrine/articleshow/80202026.cms

[3] Indo-Asian News Service, Bikkavolu treasure hunters surveyed over 15 idols in Andhra, Telangana,  Posted by Sakina Fatima |  Updated: 15th August 2021 11:44 am IST

[4] https://www.siasat.com/bikkavolu-treasure-hunters-surveyed-over-15-idols-in-andhra-telangana-2178064/

[5] Telugu-stop, Bikkavolu Treasure Hunters Surveyed Over 15 Idols In Andhra, Telangana, News Desk- News Desk Last Updated Time: 2021-08-14 23:46:02  IST

[6] https://telugustop.com/bikkavolu-treasure-hunters-surveyed-over-15-idols-in-andhra-telangana-national-crimedisasteraccident-latest-eng-news

[7] Deccan Herald, Treasure hunt begins in Andhra temples, Hyderabad, July 16, DHNS:, JUL 16 2011, 23:43 IST; UPDATED: JUL 16 2011, 23:43 IST

[8] https://www.deccanherald.com/content/176929/treasure-hunt-begins-andhra-temples.html

[9] OneIndia, Treasures in AP temples worth more than that of Padmanabha?, By Anita | Published: Sunday, July 17, 2011, 12:09 [IST].

[10] https://www.oneindia.com/2011/07/17/treasure-in-ap-temples-more-than-that-of-padmanabha-aid0113.html?story=2

A National Seminar held on “Understanding the Cultural Focus on Thiruvarur Region Heritage of Tamil Nadu – Focus on Thiruvarur region” on March 17th and 18th 2022 at the Central University of Tamil Nadu – CUTN, Thiruvarur (2)

A National Seminar held on “Understanding the Cultural Focus on Thiruvarur Region Heritage of Tamil Nadu – Focus on Thiruvarur region” on March 17^th and 18^th 2022 at the Central University of Tamil Nadu – CUTN, Thiruvarur (2)

The seminar hall

17-03-2022 (Thursday): As usual I got up by 3.45 am, but, I could not do anything here. I could listen to peacocks screaming, as they have been plenty here in and around. Mayiladurai – the place where peacocks dance is also nearby[1]. There was no internet connection also, though it was a Central University. Of course, nowadays all have a wireless internet connection that has become the order of the day. Thus, I was going through the papers and materials that are there in my laptop. Till 8.00 am nobody was there to tell anything about the seminar, inaugural function etc. No arrangement was made for coffee. We came down to the ground floor and saw people going here and there. One person was carrying a steel-flask with tumblers going to VIPs rooms, evidently serving them at their rooms. I saw Dr Rajendran coming after walking. We were talking for some time. I learned that has father Sri M. K. Narayanan aged 91 enjoying life with grandchildren and great-grandchildren also. I am happy to know about him, as he was the principal of our Pachaiyappas’ College.

The banner and backdrop

2020 circular/ brochure

The seminar is held after two years: It was to be held in March 2020 and then perhaps getting on postponed due to pandemic reasons[2].  Thus, as pointed out from January 2022, it was postponed to March 2022. Meanwhile, the faculty, persons involved with the seminar and others were also changed. Thus, with God’s grace, now the delegates have gathered here and the seminar is conducted. I am also happy to see, meet and talk with many old friends and others after two or three years.

Registration of delegates………………….A paper presenter from Tirupati, AP

Lighting the lamp

10.30 am – Seminar hall: All were sitting, perhaps expecting the arrival of the VC of the CUTN, Prof. M. Krishnan. As usual, the lighting of the lamp also started with the VIPs sharing each wick and with shoes and without shoes. The Tamil-Mother praising song was sung with the clear instruction that all should stand. During the facilitation of the VIPs, I could notice that the VC had been generous enough to offer his shawl to a student! And of course, he did it last also, i.e, first the guests, a good gesture noticed.

Tamil Mother Hail song sung…….

Tamil Mother Hail song sung…….all stood up

10.43  to 10.7 am: Then, the VC started describing the importance of Thiruvarur and pointed out that had the delegates come a day before i.e, on 15-03-2022, they could have witnessed the “Great Chariot Festival”. Tiruvarur Chariot festival, known in Tamil as Tiruvarur Therottam, is a historical event that still follows the same rituals and traditions associated with the Thyagaraja Swamy temple, Tiruvarur, in Tamil Nadu. The Lord Veethividangar (வீதிவிடங்கர்) now called as Thiyagarajaswami (Shiva) comes out of the massive ancient temple, with his consort Kondi (கொண்டி) (Parvathi) to bless the devotees who always comes to visit him in his abode, one of the world’s biggest chariots. And this chariot was constructed by Kothanars and it is Asia’s biggest chariot of 95” high,  weighing about 350 MT. After mentioning many temples, he pointed out that Kodikkarai is very near to Sri Lanka.

Importance of Vedaranyam, Kodokkarai etc: Kodiakkarai, also called Point Calimere or Cape Calimere, is a low headland of the Coromandel Coast, in the Nagapattinam district of the Indian state of Tamil Nadu. The Cape is located about 9 kilometres (5.6 mi) south of Vedaranyam in the delta region of the Cauvery River, and marks a nearly right-angle turn in the coastline. Vearanyam is also associated with the Salt Satyagraha conducted by Rajaji. The antiquity of the area is evidenced by the Kodi Kuzhagar temple built during the Chola period, and a Chola lighthouse, which was destroyed in the 2004 Indian Ocean tsunami. Kodiakkarai has been designated as a Ramsar site since August 2002. Point Calimere is also associated with the mythological Hindu epic, the Ramayana. The highest point of the cape, at an elevation of 4 metres (13 ft), is Ramarpatham, meaning “Rama’s feet” in Tamil. A stone slab on the Cape bears the impressions of two feet and is said to be the place where Rama stood and reconnoitred / watched over Ravana’s kingdom in Sri Lanka, which is 48 kilometres (30 miles) to the south of the Point. It is also mentioned by Kalki in his historical novel Ponniyin Selvan.

10.58 to 11.11 am  Prof Bhagabana Sahu[3], HOD History Department, CUTN:  he pointed out that Tamil Nadu has retained her distinctive cultural heritage from the rest of India and Tamil is the oldest classical language. It had an impact on the South East Asian region through maritime activities. R. Balakrishnan in his book, “Journey of a Civilization from Indus to Vaigai” stated the continuity of the culture and it can be traced back to c.500 BCE, Sangam Age.

11.12 to 11.17 am Louis Mushary: He introduced the dignitaries mentioning their qualifications, papers and books published, positions occupied, their management skills etc. The VC of CUTN left, as he was having the UGC meeting.

11.18 to 11.44 am Prof N. Rajendran, Former VC, Alagappa University: He distinguished the IVC, Mauryan and Asokan script, stone at etc with that of the Sangam literature and period. Tamilagam was not secluded from India and the Sangam literature has a pan-Indian identity. P. T. Srinivasa Iyengar points out in one chapter in his book giving many examples from the Sangam literature (the gold of Nandas hidden under the Ganges)  and also from Ramayana and Mahabharata….The inscriptions of Asoka and Kharavela mention about the Tamil kings. In fact, the Kharavela Hatigumpa inscription gives the date of the Tamil kings matching with the Sangam Literature. While the Asokan Brahmi had been already a well-developed script, the Keeladi script had been in the developing stage.

11.44 to 11.8 am Prof Byomakesh Tripathy, VC, Utkal University[4]: he emphasized about the importance of the transfer of archaeological findings to the textbooks, so that it could spread to the academician. Writing history sitting at the tables without visiting the sites cannot bring out the full details and the facts. The intangible culture and cultural heritage have been very important and they should be recorded, as otherwise, many of such evidences may disappear. The elements of change and continuity have also should be noted, taken into account and writing history and historiography.  

11.58 to 12.02 Prof Sulochana Sekhar, Registrar In-charge: Taking a clue from the Tamil words and expressions (திருவாரூரில் பிறந்தாலும், திருவாரூர் என்ற பெயரை சொன்னாலும் முக்தி கிடைக்கும், Jallikkattu, kal thondri man thondra kalattu ‘கல் தோன்றி மண் தோன்றாக் காலத்தே வாளொடு முன்தோன்றி மூத்தகுடி’ என்று புறப்பொருள் வெண்பா … etc..), she explained the cultural heritage of the Tamils.

12.03 to 12.2 pm Dr Dayalan, ex-Director, ASI: He read his paper with the PPT showing the Paleolithic, Mesolithic, microlithic, Neolithic, megalithic evidences and conjectural dwelling of the ancient people. All were expecting his findings of Keeladi, as other dignitaries were referring to him, but he told that he would be restricted to the earlier findings. He also asked the organizers to take copies of his paper and circulated them among the delegates, as he had given his full paper.

After a vote of thanks, the delegates disbursed for a lunch. By 2.30 pm, all assembled for the technical session to begin.

© K. V. Ramakrishna Rao

19-03-2022

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[1] The famous Mayuranatha Svami (Siva) temple in Mayiladuthurai is one among the 275 Padal Petra Sthalams or temples which have been praised in the Tamil verses of the Nayanmars (important devotees of Siva).  It is the thirty-ninth temple on the south bank of River Kaveri to be extolled in the hymns of the Nayanmars. Thirunavukkarasar (Appar) and Thirugnanasambandar of the 7th century C.E. have sung in praise of the main deity here. Mayuranatha Svami is believed to have stopped the floods of River Kaveri to make way for Thirugnanasambandar to visit this temple. The Siva Linga worshipped as Mayuranatha Svami is said to be Swayambhu (self-manifested).

[2] https://cutn.ac.in/events/understanding-the-cultural-heritage-of-tamilnadu-focus-on-thiruvarur-region/

[3] Former President ,Odisha History Congress, Former Professor & Head, Department of History Berhampur University, Professor & Head , Department of History , Central University of Tamil Nadu.

[4] Prof. Byomakesh Tripathy, the professor of the Department of History in Indira Gandhi National Tribal University, Amarkantak in Madhya Pradesh has been appointed as the Vice Chancellor of the Utkal University of Culture in Bhubaneswar, Odisha. Governor and Chancellor Prof Ganeshi Lal issued a notification in this regard. Prof Tripathy, a Ph.D. from Sambalpur University in 1994 has 27 years of teaching experience and out of that he has worked as Professor for 17 years. He is a resource person in ‘Formulation of Courses of Studies in History and Archaeology’.  Prof Tripathy has authored at least five books and edited 13 books. He has attended 24 national conferences and nine International Conferences. He was the topper in History Honours of Sambalpur University in 1984. Besides, he has guided eleven research scholars for Ph. D. Earlier Prof. Tripathy has worked as the HOD of Dept of History, Rajiv Gandhi University, Itanagar, Chairman, Board of Studies, Director (Academics), Indira Gandhi National Tribal University.

The Fifth Telangana History Congress held at Nadigudem, Suryapet, Telangana on January 19th and 20th 2020! [1]

The Fifth Telangana History Congress held at Nadigudem, Suryapet, Telangana on January 19^th and 20^th 2020! [1]

The Ayyappa groups have been developed manifold in Andhra-Telangana and lakhs of devotees going and coming back through Tamilnadu

From Chennai to Nadigudem: After attending IHC at Kannur and APHC at Kurnool, then, I had to go to Nadigudem to attend THC session, as I had planned, papers prepared and tickets booked. The Fourth / Fifth Telangana History Congress [తెలంగాణ చరిత్ర కాంగ్రెస్] was held at Nadigudem, Suryapeta Mandal, Telangana. As I always book tickets, make confirmation about accommodation, after sending my paper, I used to proceed to attend any conference / seminar. This time also I did the same, as usual, to attend the Telangana conference held at Nadigudem, Suryapet. However, I did not receive any response from them. I sent a letter requesting for a room and the paper by e-mail and by post. Earlier, I rang up for the Local secretary, “9490663333” dozen times, there was no response. When I reminded again by e-mail on 13-01-2020, I received a mail from Veerender Mallam, “Thank you for showing interest in THC and also presenting s paper. As mentioned by you, when you reach Munagala or before reaching please contact us so that we can arrange somebody to receive you. My phone number is 9440747957. Best, Veerender Mallam.” Actually, I have been a life member of THC and attending the previous sessions held at Warangal and Hyderabad presenting papers. As I planned, I started from Chennai to Khammam by train. Here, I had to record the experience I had in the train with the Ayyappa baktas. When the Korba express came to central, the reserved compartments were full of Ayyappa baktas in hundreds. They were virtually blocking incoming passengers entering inside. They were occupying all seats without any order. After reaching the reserved berth also, they again swarmed us in dozens sitting and laying down o the floor without leaving any space. If at all, we had to go to the bathroom, we had to rummage and lurch through them, touching their bodies. Of course, they did not mind! I could not have proper sleep. At Vijayawada only, they had disappeared! Swamiye Saranam Ayyappa!

Location of the venue, where the THC session was held

From Khammam to Godada to Munagala to Nadigudem: The train reached Khammam on 17-01-2020 by 8.00 am. Instead of Munagala, I was asked to go to Godada, as there was no bus from Khammam there to Muagala and also suggested by the organizers. So I caught a bus to reach Godada. After reaching Godada, I had to catch another bus to Munagala. Then, I had to get down at the police station stage, as there were four stages, as suggested by the organizers. When I got down there at “Police station” stage, I saw Dr Jai Kishan, whom I met earlier several times in different conferences. Last time, I met him at the “Iron in India” seminar held at the Dravidian University, Kuppam. He took me in his car going through paddy fields. At last, we reached the venue – Kalaprapurna Nayani Venkata Rangarao Bhawanam.” I recollected about the building, the deserted building complex known as “Munagala gadi, fort, palace,” and so on, as I saw two videos on the internet. It was almost a deserted building complex, known as “Munagala gadi,” as described in the video[1].

Nadigudem gada, fort, or  palace as looked before renovation

Wood has been used extensively for long life and aesthetic value with carved designs for supporting pillars, hand-rails, steps, rafter etc

The Nadigudem gadi: From the court cases[2], we can get a lot of information about the owners of the building / gadi / fort complex. Munagala Province was in longer existence than the other Samasthanams of Nizam State. It came into being as a part of the army officers who had displayed valour in the battlefield were given Estates as gifts. Munagala was one of them. The Munagala Zamindar existed as a subordinate to the Kakatiya rulers between 1262 and 1323; in 1300 it was under the rule of Cheruku Jagadadu Marayya Ganapathi. Reddy. From 1306 onwards Cheruku Jagadadu Annayya Reddy inherited the rule, according to Tadavai inscription. As per the historical evidence available, the region enjoyed provincial status during the reign of Rachakonda, Devara konda Velama Rayalu and Golkonda kings. At the time of Aurangazeb, it passed into the hands of Moghuls. The District of Kistna in which Munagala is situated forms part of the Northern Circars, which was at first under the Hindu Rajas, and then formed part of the Kingdom of Golconda which was conquered by Aurungazebe at the close of the seventeenth century.

The view from the top – the main building of the palace, horse stables can be seen. In other way, it was built in that way for observation.

From the French to the British to independence[3]: Subsequently, the Circars were included in the Subbah of the Deccan and were governed by the Nizam until the middle of the eighteenth century, when they passed for a time into the hands of the French. Then after Col. Forde’s successful operations, Lord Clive obtained a Sannad from the Imperial Court at Delhi assigning them to the East India Company. There is no reason to doubt that at the time the District or Pergunah of Munagala was in the possession of the last survivor of a very ancient Reddi family who held it as deshmuk or Chauduri under the ruling power. In 1759 AD Munagala was given to the East India Company. In 1802, East India Company adopted the method of “Permanent Settlement “ permanent “Sanad” was issued in the name of Keesara Vekata Narasimha Rao. From 1766 the proprietary right of the Zamindar of Munagala does not seem to have been questioned. From 1900 onwards, Raja Nayani venkata Ranga Rao was the ruler of the zamindari. there used to be 22 major villages including three Mukhasa Villages.There were a total of 17 hamlets for some major villages. Nayani lachamma‟s adopted son Ranga Rao was minor and the Estate passed into the Court of Wards. Venkata Ranga Rao ascended to the power in 1900 and continued ruling the Estate. The Zamindari System was abolished in 1948, thus bringing an end to Ranga Rao‟s regime. He died in 1958 and in 1959 the Province of Munagala was added to the Nalgonda District from Krishna District. Thus the History of Munagala Samsthanam crossed so many landmarks in the hands of Jamindar‟s and finally merged in Nalgonda Dist. of Andhra Pradesh. Now, it is in the Telangana State.

First floor where wooden chair can be seen.

From pre-independence date to independence and thereafter – reaching 2020: During 1925-1935, the Jamindar was reportedly occupied many fertile areas and exploited labour. He even prevented water flowing to other fields, but diverted to his lands. The issue had even gone to court. Now, it has been sprawling over 5.5 acres area with the two-storied buildings. Earlier a school was functioning in the buildings for about 10 years. Then, there was a proposal to establish a polytechnic, but, for some reasons, the idea was shelved and forgotten. Anyway, now, the heirs have leased the complex to the Deccan Archaeological and Cultural Research Institute (DACRI) and they have renovated to hold the THC in 2020.

The horse stables or prion, incidentally, one of these rooms was allotted to me without any current connection!

View of the Darbar hall / Diwan’s main building.

I went to nearby streets to observe the condition of the Nadigudem village. This is LHS of the view of the street, where the palace stands.

Going still further in the street….one depilated old house and another house, its entrance has been whitewashed recently, can be seen.

View of the same from other side

Closer view of the house recently whitewashed

the other side of the road

An old house can be seen..

The room allotted to me at Nadigudem without electricity connection: He dropped me at the venue and also showed a room, where I could stay. A cot, bed, pillow etc., were provided. He told that by evening, they would provide current connection and fan. There had been hundreds of workers working at different places within the Fort complex. Actually, it was one of the horse stables, also used to keep the prisoners inside. It had only one door and window at the top about 20 feet from the ground. I was sitting and going here and there to spend time watching them. I had gone through the nearby streets taking photographs. Still, there have been many old houses in the dilapidated conditions. With urgent and haste, they were rushing through the processing of whitewashing, painting, levelling, cleaning, pandal constructing and so on. The work continued even in the evening and there was no sign of giving electrical connection to the room allotted to me. Slowly, delegates started coming. They were so busy with other work. The organizers had also definitely avoiding the delegates. Actually, they could have informed through mail about the prevailing condition, but, they did not do.

 

The outer compound wall leading to the entrance of Raja gadi / Munagala gadi, the fort or palace of Nayani Rangarao.

The entrance of Raja gadi / Munagala gadi, the fort or palace of Nayani Rangarao, just going inside

The reception building leading to the main building. It has very big doors of 20 x 10 feet dimension!

The reception building leading to the main building. It has very big doors of 20 x 10 feet dimension! The doors can be seen partially.

The Raja / Jamindar darbar hall, house getting facelift after renovation, here, not much difference noted, except whitewashing and painting.

Work going on, part of the entrance – reception building can be seen.

The stage / podium in between the reception and main buildings has been getting final touch-ups, painting etc.

Clearing and construction of toilets on LHS

The backyard of the gadi

The backyard of the gadi – corner

The horse stables / prison, as viewed from the backside

The horse stables / prison

 

Srinivasulu, Raakrishna, Veerender and others could be seen, 17-01-2020 evening before moving out to Suryapeta.

Moving to Suyapet: Therefore, I was thinking to decide to move out. When I saw S/Sri Ramakrishna and Srinivasulu, I requested them that I would also join them, if they wanted to move out. After some time, they came to me to inform that we would go to Suryapet and take a room. So somehow, we reached the main road / national high way to catch a bus to reach Suryapet. There was demand in getting a room, as local elections were held the next day i.e, 19-01-2020. Somehow, we got a room at the Tirumala Grant and settled down. Then, only, I could sleep to some extent, because of the last night disturbances on the train.

The first-day proceedings at Nadigudem on 19^th Jan.2020: Got up by morning, got ready and started going to Barkargudem by bus. Actually, as I was not familiar with the names etc., I just had gone with Srinivasulu. We got down there at Barkatgudem junction. Fortunately, a car was returning from the main road and we could get dropped at the venue. Took breakfast and sat at the pandal. We got registered ourselves paying the delegate fees of s 500/- per head. Inside the bag, one souvenir, booklet of papers of the sectional presidents, pen and badge were there. The list of papers was missing. First, there was the inaugural function of the Deccan Archaeological and Cultural Research Institute (DACRI).

Registration done here…

The function was to start by 10 am, but, it started at 11.15 am. There was a lengthy list of VIPs,

SSS Jagadguru Vidyaranya Bharathi Swamili, Virupaksha Vidranya Mahasamasthanam, Hampi,

Sri Mandali Buddha Prasad, Former Dy speaker, Govt of AP,

Sri Chennuri Anjaneya Reddy[4] IPS, former Chairman, APTDC, Govt.of AP,

1. Rajendra Prasad, General President
2. P. Rao, sectional president – Ancient section
3. Rekha Pande, Medieval section
4. Deepak kumar, Modern section
5. Jitendra Babu, Local history

Swamiji lit the lamp by striking a match to matchbox – after many years. I saw this, as usual, a candle is used to lit lamp. In fact, when Swamiji asked for a matchbox, they could not provide and then, a person came running towards him with a matchbox. Sivanagi Freddy was compeering with his highly wordy Telugu flow of words. Others followed to complete the wicks of the lamp as usual.

© K. V. Ramakrishna Rao

20-01-2020

 

[1] V6 News Telugu, “Munagala Gadi”, http://youtube.com/watch?v=QlAnW5MUqgY

[2] Madras High Court, Raja Keesara Venkatappayya Alias … vs Raja Nayani Venkataranga Rao And … on 1 May, 1919, Equivalent citations: (1920) 38 MLJ 149, Author: Wallis, JUDGMENT Wallis, C.J. http://indiankanoon.org/doc/1199541/

[3] P. Lingaiah, The History of Munagala Samasthanam, International Journal of multidisciplinary Empirical Research, Vol.VI, Issue 1 (1), January, 2013, pp.134-141.

[4] He resigned, as he was not given the DGP posting before retirement.

National Seminar on Salvage Archaeology and Heritage Management in India held at Meenakshi College, Chennai on November 29th and 30th 2016 [Second day proceedings]

National Seminar on Salvage Archaeology and Heritage Management in India held at Meenakshi College, Chennai on November 29^th and 30^th 2016 [Second day proceedings]

30-11-2016 – the second day proceedings of NSSAHMI-16: First, R. Mani, Conservation Assistant, ASI (Retd) explained how a mantap at Madhavaram was relocated, after dismantling the structure part by part with the cost of Rs. 25 lakhs.  As the people of the areas wanted the mantap to be renovated, the work was carried on. It has been on the way to Tirupati and was constructed for the pilgrims to stay. There was a tank also behind, but, it disappeared. The tanks were constructed near by the Mantap-rest houses or behind for the purposes of pilgrims to carry out morning and daily routines during their stay and proceed. During interaction, the following facts were known:

1. There is no documentation as to how many such mantaps / rest houses for pilgrims constructed are available between two particular pilgrimage centres.
2. The distance between such mantaps could be about 5 kms.
3. Now, many mantaps right in front of temples at srirangam, Tirivannamalai, Kanchipuram and other important religious centres have been illegally occupied by the persons with vested interests and political clout, using them as go-down, workshop, hotel, shop, even as part of house.
4. Though, ASI gives complaints about and against such illegal occupations and encroachments to Police, Revenue officials, no proper action, action is taken.
5. This emboldens Act and Rules violators and make them disrespect the ASI authorities and belittle the Acts and Rules related Archaeological Monuments etc.

Salvage archaeology – P. Venkatesan, Director, Ministry of Tourism: With his experience, he had elaborately dealt with the subject matter. Differentiating between tangible and intangible heritage, he explained the nuances of heritage relating to inheritance, legacy, obtained from forefathers, religious practices, customs, celebrations and so on. After World War – II, as many cities were destroyed and monuments made crumbling conditions, the westerners thought of “Salvage archaeology”.  Urbanization with its building activities etc., has affected the monuments adversely. We should respect the Mother earth “Vasunthara bahuratnaha” [Mother Earth contains many diamonds] as it contains many archaeological treasures. So, whenever, excavations are conducted, they should inform and consult archaeologists, so that such hidden valuable materials are not destroyed. Now, Amaravati has been proposed as the new capital of Andhrapradesh after bifurcation of AP, but, this area has been potential for many hidden archaeological monuments and therefore, they cannot be allowed to be destroyed. Therefore, the CM has constituted a committee with experts of archaeology to investigate about the archaeological potential and protect the monuments. He gave many examples of salvage archaeology applied in the case of Nagarjunakonda, Srisailam, Kudali Sangameswarar, Kurudi Goa [rock-cut temple transplanted], Alampur, etc. “God’s property should not be touched”, he emphasized with proverb and saying.

Heritage City – Kanchipuram – S.  Ramakrishna Pisipaty: With slideshow, he has shown exhaustive archaeological evidences to prove that Kanchipuram city and surroundings were continuously engaged with human activities from neolithic, Mesolithic, megalithic, early historic, and medieval periods. A massive 24-m-long turtle-shaped tomb was excavated from the banks of a lake at Vadamangalm village in Kancheepuram district about 80 km from here. While no human skeletons have been discovered yet, initial findings indicate that the people who had inhabited the ancient megalithic site knew mathematics, astronomy and astrology. Explaining “Panchakanchi”, he pointed out how Jaina, Buddha, Vishnu, Shiva and Brahma belief-systems were existing. With his findings on the Vegavati river, he tried to correlate the archaeological evidences with that of Puranic narratives.

Law and rules for Heritage Conservation – S. Vasanthi, Deputy Superintendent archaeologist (Retd), Tamilnadu State Archaeology: She listed out many Acts and Rules, including the following[1]:

Ancient Monuments Preservation Act 1904

The Ancient Monuments and Archaeological Sites and Remains [mentioned as AHMASR] Act 1951

AMASR Act 1958

AMASR Rules 1959

AMASR (Amendment and Validation) Act 2010

National Monument Authority Rules, 2011

Ancient Monuments and Archaeological Sites and Remains (Framing of Heritage Bye laws and Other Functions of Competent Authority) Rules, 2011

Competent Authority Notification

Information on construction activity regulations

1958 and 2010 Acts – Reference

As per the statutory provision, “Ancient Monument” means any structure, erection or monument, or any tumulus or place of interment, or any cave, rock-sculpture, inscription or monolith which is of historical, archaeological or artistic interest and which has been in existence for not less than 100 years and includes— (i) remains of an ancient monument, (ii) site of an ancient monument, (iii) such portion of land adjoining the site of an ancient monument as may be required for fencing or covering in or otherwise preserving such monument, and (iv) the means of access to, and convenient inspection of, an ancient monument; and “Any person who moves any antiquity in contravention of a notification issued under sub-section (1) of section 25 shall be punishable with fine which may extend to five thousand rupees[2]; and the court conviction a person of any such contravention may by order direct such person to restore the antiquity to the place from which it was moved”.

Conservation and preservation of the Monuments in Coastal Areas – J. Soundararajan, Assistant Professor, University of Madras: He too mentioned about Abu Simbel to Nagarjunakonda and then delved upon, temples at Dwaraka, Goa etc. As the monuments on the coasts are easily subjected to soil erosion by sea, change in sea / ocean levels periodically, Tsunami like natural disasters, he explained such instances and the preservation and conservation methods undertaken. There are different natural and manmade factors which are generally considered responsible for different conservation problems and cause damage to the building materials of a monument. Geological and mineralogical defects which develop during the genesis of rocks may be responsible for different conservation problems and consequent damage to the monuments. This is due to inherent weakness of the building materials. There are certain biological factors such as Growth of Moss, Lichen, Algae, Fungi and higher plants on a monument. They not only impart a ugly look to the monument but also cause physical & chemical damaged to the building material. Bat’s and bird’s droppings/excreta cause damage particularly to fine stone works and paintings. Deposit of Bat’s excreta on stone structures in Ajanta Caves caused chemical damages to the structures. Suspended Particulate Matter (SPM) and other chemically active pollutant species along with dust results in disfiguring of the monument. Similarly variation in climatic conditions, moisture and intense solar radiation are also responsible for the decay of specific building materials. Conservation problems are different for different geographical areas. The monuments of coastal areas face the problem of salt efflorescence. Crystallization of soluble salts in the matrix of stone, plaster, mortar etc. is a major cause of damage to the monument. This disrupts the pore structures of the stone and slowly damages the core of the building material which is difficult to be repaired.

Technical-paper presentation – teacher participation: The “teacher participation”, i.e, those who are teaching in colleges presented their papers. My paper came under this category. I presented my paper, “Salvaging, redeeming and Saving Archaeology and Managing Heritage in the Indian Context”. As only 10-15 minutes were given, I restricted to PowerPoint presentation. I specifically pointed out as to how the archaeological reports of ASI were manipulated by the colonial rulers in the cases of Alois Anton Fuhrer[3], John Marshall[4], George Buhler[5], Vincent Smith[6], R. D. Banerhee[7] based on the official documents. Then, I cited and explained the case of Prof Dr Vincent John Adams Flynn who was arrested, jailed and then deported to his country Australia, for smuggling out many antiquities including valuable coins[8]. From colonial period to the present day, the Indian archaeology and historiography have been subjected to professional bias, ideology and politicization, obviously acting againt Indan Acts, Rules and interests. The issue of Ramajanmabhumi and the WAC-III fights need not be mentioned here, as that have already exposed the position of the archaeologists and historians.  Even after independence, the fields of archaeology, historiography, numismatics, epigraphy and other connected fields have been with constant interference of the politicians. Of course, the archaeologists and historians have also become “politicians” as the Ayodhya case exposed, when they deposed before the court as witnesses. With all responsibilities, they had misrepresented and misled the court and hence they have been reprimanded and censured heavily, as has been recorded in the judgment. From outside, they could carry out propaganda through media with vested interests, but, the legal facts remain facts only. Unless, they are liberated from such factors, they cannot render any service to the society and people.

Valedictory function and distribution of prizes: The paper reading session conducted on 29^th November was indeed a competition held for the Ph.D research  scholars and those awaiting for the Viva Voce, with the condition that “Only the papers to be presented by the research scholars will be considered for best paper award” and the amount fixed was as follows: I prize Rs.15,000 /-, II prize Rs.10,000 /- and III prize Rs. 5,000 /-.  Dr G. Maheswari, Superintendent Archaeologist, ASI was the chief guest for the valedictory function. The prizes were distributed to the winning scholars and certificates to the teachers-participants. The seminar closed with national anthem.

© K. V. Ramakrishna Rao

01-12-2016

[1] All Acts and Rules can be downloaded from here: http://asichennai.gov.in/monuments_acts_rules.html; Some important judgemenets have also been given.

Judgement dt.16th January, 2012 of Hon’ble Supreme Court pertaining to construction activity in the prohibited area of national monuments/sites.

Judgement dt.23rd February, 2011of Hon’ble Madras High Court Madurai Bench pertaining to quarry operation near the national monument at Keezhavalavu, Taluk Melur, District Madurai, Tamil Nadu.

Judgement dt.25th January, 2011 of Hon’ble Madras High Court pertaining to construction activity in the prohibited area of national monument at Gangaikondacholapuram, District Ariyalur, Tamil Nadu.

[2] This, she was mentioning as Rs.10/- based on old Act.

[3] A. A. Führer , Antiquities of Buddha Sakyamuni’s Birth-Place in the Nepalese Tarai, Imperial Archaeological Survey Report XXVI (ASI of Northern India Vol. VI), 1898.

[4] Sir John Marshall, An Indian Tiryns and Mycenae: A Forgotten Age Revealed, The Illustrated London News (tabloid in four pages), Vol.165, September 20, 1924.

[5] Charles Allen, The Buddha and Dr Fuhere – An Archaeological Scandal, Has Publishing, London, 2008, see chapter – The Drowning, Lake Constance, 8-9 April 1898, pp.173-200.

[6] Vincent Smith went to Lucknow in September 1898 ‘by order of Government, to enquire into Dr. Führer’s proceedings, and convict him of systematic falsification of his correspondence with several Governments’. In the course of his meeting Smith challenged Führer about his claims to have found an inscribed pre-Ashokan casket: ‘I charged Dr. Führer to his face with that forgery, and he did not attempt to deny it’. Dr. Führer appears to have resigned immediately after the visit. Smith’s account is to be found in ‘Exploration of the Birthplace of Buddha in the Nepal Tarai’, Govt. North-Western Provinces and Oude, PWD Proceedings for August 1899, File No. 49 Misc., 1899, Note 60. ‘Note on the exploration of Kapilavastu, by V. A. Smith, Esq., ICS, dated 3rd January 1898 [sic: 1899]’.

[7] Banerji, Rakhal Das. Mohenjodaro: A Forgotten Report. Prithivi Prakashan, 1984.

[8] Delhi High Court – Mr. V.J.A. Flynn And Mr. Shyam … vs Union Of India (Uoi) And Ors. on 26 November, 2002; Equivalent citations: 2003 (66) DRJ 381, 2003 (86) ECC 129, 2003 (159) ELT 92 Del; Author: S Aggarwal; Bench: D Jain, S Aggarwal. https://indiankanoon.org/doc/924272/