“Quest for Equity”: proceedings of the Dr B.R Ambedkar International conference “Reclaiming Social Justice; Revisiting Ambedkar” held at Bangalore from 21st to 23rd July 2017 – First day (21-07-2017).
Well-managed International Conference: When I first saw the ad about the Dr B.R Ambedkar International conference “Reclaiming Social Justice; Revisiting Ambedkar” to be held at Bangalore 21st to 23rd July 2017, in “Business Standard”, I registered online to attend the Conference. Then, I tried for “Paper presentation”, but I got a message, it was over. I wondered with doubt as to how it could be over, immediately on the same day, the ad appeared. So I sent an e-mail to the organizers mentioning that I have specialized about the “Historical meeting of Jinnah, Periyar and Ambedkar” and I would like to present a paper[1]. I got a phone call from one “Shabin” (99565 53812) inviting me to attend the conference and talk at one session on 22nd morning and informed that I would be receiving an official mail with details. On July 18, 2017, I got reply-mail, from Dr. S Japhet (Special Officer, Bengaluru Central University), Convener – Conference Organizing Committee – Ambedkar International Conference, “We are writing to confirm that you will be speaking at the scheduled in Bangalore from in Bengaluru. Your session is planned on the 22nd July between 11:15 am and 12:45 pm. Topic: Nationalism and the idea of India. Request you to kindly send us an abstract and a short biography at the earliest.” Immediately, I send them. When they enquired about, travel, though I requested train journey, they booked flight tickets and sent making me surprised. I understood that the conference was sponsored by the Karnataka Government and various events were entrusted to professional event management personnel. When I landed in Bangalore, I was taken to Lalit Taj Hotel by a car and accommodated immediately, where I could meet my friend Dr S. Balakrishna Hegde also. There was a separate desk for the delegates and rooms allotted with the list. We were asked get ready immediately, as we had to reach the venue for inauguration. As CM and other VIPs were coming and there would be heavy security checking, we had to start immediately.
Some delegates can be seen already there at the Hotel.
Delegates were taken to the venue by bus.
The delegates were assisted by the “event management” experts.
Speakers / paper presenters – Dr Hegde, Chinnaiah Jangam and others (from Bharathidasan University, Trichy) could be seen.
We were taken inside the auditorium by the side entrance.
Yet, there was a huge crowd and we had to wait and get into with much difficulty.
The speakers, invitees and delegates had to pass different hurdles to enter.
We had to wait outside to get space inside.
Theme of the conference: The organizers had given the details of the conference as follows[2]: “This Conference takes place at a time when the values of social, political and economic justice are under attack at several levels: constitutional norms and public institutions created to fight against dominance and subservience have proved inadequate or have been subverted; norms and policies often pay lip service to egalitarian considerations; and the rise of social intolerance and exclusion tends to effectively whittle down or even sabotage an inclusive conception of polity and citizenship. The complexity of the social, political and economic environment in which the value of social justice has to be envisaged too has undergone significant changes too: we understand social inequality and diversity to be layered and multidimensional; and the state has to reckon with several competing centers of religious, communal and cultural allegiances. Despite these challenges new sites for social and political assertions have reemerged renewing the call for social justice. Social activism in India today is much inspired by Dr B.R. Ambedkar’s insightful work analyzing complex social and political challenges and proposing daring and radical policy measures in response. His approach to critical intellectual and policy challenges may inspire similar interventions elsewhere in the world, particularly in the global South.
View from gallery of the stage and auditouirm where already VIPs and press people sat down.
Selfie taken by me – Dr Balakrishna Hegde sitting by me. Other foreign speakers can be seen on the back row.
View of the speakers / invitees sitting in the galley.
Crowd suring inside the gallery, as there was no space down in the main hall.
Another selfie taken by me.
Yet another selfie taken by me from the gallery.
Social, political and Economic Justice: “This conference is an invitation to substantially re-think current social, political and economic paradigms motivated by Dr. B.R. Ambedkar’s imaginative and creative work.
The conference has the following objectives:
(a). To explore the idea of social justice for a society that encompasses manifold social inequalities, deep diversities, exclusion and marginality.
(b). To suggest constitutional, institutional and policy responses to the concern of social justice.
(c). To reformulate the conceptual and policy linkages between social justice on one hand and other related norms and concerns.
(d). To identify modes of thought and social and political practices inimical to the pursuit of social justice.
(e). To delineate social and political agency and modes of action conducive to the furtherance of social justice.
Dr. B.R. Ambedkar’s conception of social justice and his life’s work shaping the idea of India through it offers the Conference a vantage point for sustained reflection on concerns of social justice and its relation to other human values in India and elsewhere. Such a Conference would encourage a wide inter-disciplinary engagement among academics, scholars, activists and policy makers on the sub-themes outlined here below:
Hall getting filled, before the arrival of the CM and other VIPs.
Stage arrangement continued before the arrival of VIPs.
Idea of Justice: The idea of justice is considered as follows:
(a) Social justice and human equality
(b) Justice and the market
(c) Justice and culture
(d) Justice, exclusion and marginality
Conventionally the idea of social justice is primarily concerned with the distribution and redistribution of a variety of human wants and needs, powers and resources. While Ambedkar dwelt extensively on the wider concern of social justice he focused his attention primarily on social marginalities that keep people ‘outside the fold’ by denying them cultural and social access to social belonging. Under deep diversity which predisposes people to different ultimate values, social relations and cultural dispositions, he felt, some belief systems may even justify unequal access to social resources. Keeping the idea of human dignity in the forefront, Ambedkar embraced a model of social justice with radical equality and democracy at its core. The role and place of the market came to be redefined in the process.
Some commotion between the press, those sitting in the auditorium and others.
The commotion continued……………….
Political Justice: The idea of political justice is also pondered over as follows:
(a) Nationalism and the idea of India
(b) Nation-state, citizenship and sovereignty
(c) Democracy and representation
(d) Rights, constitutionalism and rule of law
Ambedkar was deeply committed to democratic modes of resolving social and political disagreements. He understood democracy to be a political association of equal and free citizens defining itself in the indefinite future. He was committed to designing democratic institutions for post-colonial India as a politician, lawyer and the Chairperson of the Drafting Committee of the Constituent of India. While he endorsed modern political institutions he invoked a complex notion of citizenship: one that recognized deep cultural and religious diversities and a sustained conversation across them. This socially embedded character of citizenship motivated ideas of political representation of groups that was novel and unfamiliar to conventional liberal democratic theory. Further, the prospects of nationalism as a political ideal was informed and limited by the nature of citizenship.
The commotion over ..standing of the press continued………
The police intervened to settle………………….
some adjustments………………………………….
Social Justice and Social Context: The Social justice, nowadays, a highly catchy expression is considered as follows:
(a) Caste, class and identity
(b) Marginality, degradation and exclusion
(c) Categorizing the disadvantaged and public policy
(d) Social movements and social transformation
Dr. Ambedkar undertook many studies examining specific social formations, particularly India, and proposed new categories for social analysis. In this work he emphasized the need to concretely study social relations before developing social categories for public policy. These new social categories and analysis were at the core of the theories of social justice he advanced. Ambedkar argued that political democracy without social and economic democracy has little to offer to the vast masses of India. He emphasized the interrelated ways in which caste and ethnicity sustained relations of patriarchy and reproduced marginality of women. He advanced the view that the category of class could not be the basis for a viable political movement unless it addressed caste and other social cleavages undergirding it. He argued that a democratic polity should be partisan to social movements striving for social justice. While the substantive concerns of Ambedkar were deeply bound with Indian society and its transformation, the methodological perspective that he developed has wider application. In this context the conversation across class, caste and gender inequalities needs to be reopened, and new strategies of mobilizing for social justice need to be forged.
At last, the CM and other VIPS came…………..
The CM, Congress leader, Martin Luther – III, Sathyarthi …………………and others.
Economic Justice: And economic justice is theorized as follows:
(a) Constitutionalism and the market
(b) Development and redistribution
(c) Equity, marginality, and affirmative action
(d) Environmental concerns and social justice
Ambedkar envisaged a pro-active role for the state and public policy to intervene in favour of the disadvantaged and marginalized. While he supported state intervention in the economy, he also stressed the need to adopt strong policies for affirmative action that reshaped the state and made it representative, responsive and accountable. Above all, Ambedkar developed a pragmatic view on the relative ability of the state and the market to achieve social, political and economic justice. The turn to market oriented economic reforms in India and elsewhere poses new challenges for the social vision that Ambedkar bequeathed. This conference is an apt platform to think through Ambedkar and offer imaginative and creative strategies to achieve economic justice in a modern complex economy.
Social Justice and the Cultural Domain: Social justice is placed in cultural domain and placed as follows:
(a) Religion and social justice
(b) Religion and communalism
(c) Secularism and cultural pluralism
(d) Cultural dominance and the cultures of the marginalized
For Ambedkar, religion is of critical personal and social value as it upholds the moral fabric of a society and ensures its creative reproduction. In his work he emphasized the public and social effects of religion. However, his critical engagement with existing religions was far-reaching and he saw in the Buddha’s teachings essential ingredients to sustain a good society. He understood the relationship between culture and human agency dialectically: cultures can undermine human agency and sustain subservience and marginality or they can nurture a positive and affirming human agency. There is only one world to cherish: the human world. The secular domain of everyday and ordinary living becomes the space for self-perfection. He strongly believed that the clue to resolution of incommensurable beliefs lies in the expansion of the secular domain.
21-07-2017 (Friday) – First Day: The three-day conference to be held at the complex of GKVK [Gandhi Krishi Vigjana Kendra], Bellary Road, Bangalore – 560 065. We left for the venue by 1.30 pm by bus. We were taken in a side entrance to the hall, as there was huge crowd pouring continuously at the venue and auditorium. The delegates were asked to go to gallery and sit and even there, many persons (activists and party workers) coming inside, forcibly occupying and sitting in the chairs. They did not bother the Hotel-escorts and police. All were made to wait for more than three hours. There was commotion over sitting, position of media persons and others. Many times, they were shouting at each other for obvious reasons. Then, we came to know that the organizers were expecting Rahul Gandhi, the Vice President of AICC. Heavy security, as Rahul Gandhi was coming there to inaugurate the conference. The evening was politicized with discourses of politicians and invited VIPs like Martin Luther – III, Nobel laureate Kailash Sathyarthi, Prakash Ambedkar, grandson of Dr Ambedkar and of course Rahul Gandhi. Notably, the speakers in general, delved upon criticizing the present rulig Central Government, the PM and his party.
VIPs – Mallikarjuna Garge, Sathyathi, Martin Luther, Rahul Gandhi, Siddharamaiah, Prakash Amedkar………………
Sathyaethi and Prakash Ambedkar speaking…….
After the much political discourse, the politicians left the podium for the cultural program…….
Much inconvenience caused to the speakers and delegates: There was a lot of inconvenience caused to the speakers and delegates including who came from aboard. Actually, the auditorium could accommodate only 1,000, invitation was sent to 3,000 of various categories like SC, Ambedkar and related organizations. Therefore, the huge crowd came tried to enter every nook and corner of the auditorium, and gallery too, where, central seats were allotted for the speakers and delegates. As the crowd was surging and pouring, they tried to occupy every seat. Moreover, all were kept there for three hours, till the VIPs started coming and occupying the stage. Rahul Gandhi came with VIPs by 5 pm and inauguration started. As usual, the rituals started and when they tried to lit the lamp, they were with shoes on. Even during the lighting the lamp, nowadays, as it was done by a candle, they were searching for a candle. Then, it was over. The English speech of Martin Luther King – III had been Latin, as his accent and pronunciation of names created waves of laugh among the audience. After a cultural programme, the VIPs and speakers were taken to “Taj West End” Hotel and given extravagant food, drinks and hospitality. Then, we returned to the hotel. Thus, the first day conference was over!
© K. V. Ramakrishna Rao
24-10-2017
[1] K. V. Ramakrishna Rao, The Historic Meeting of Ambedkar, Jinnah and Periyar, Proceedings Volume of the 21st session of the South Indian History Congress, Madurai, 2001, pp.128-136.
Ilankovan Rajasekaran, On the same page, Frontline, Print edition : November 27, 2015, Volume:32
Issue:23; Issue Date: 27-11-2015; http://www.frontline.in/politics/on-the-same-page/article7865983.ece
[2] https://www.questforequity.org/about.php – Themes
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